The Sower (Fall-Winter 2024)
Here’s the Fall-Winter 2024 issue of THE SOWER, the newsletter of Strangers and Guests Catholic Worker Farm.

The Sower is the newsletter of Strangers and Guests Catholic Worker Farm in Maloy, Iowa.

Here’s the Fall-Winter 2024 issue of THE SOWER, the newsletter of Strangers and Guests Catholic Worker Farm.

The Sower is the newsletter of Strangers and Guests Catholic Worker Farm in Maloy, Iowa.
Brian Terrell is a long-time Catholic Worker and peace activist who lived and worked with Dorothy Day in New York in the last years of her life. He currently lives at Strangers and Guests Catholic Worker, a farm in Maloy, Iowa.
This is the seventh in a continuing series of articles about how to start a Catholic Worker community, told through the lived experience of the Tampa Catholic Worker.
Catholic Workers engaged in prayer, protest, and acts of civil disobedience in activities held during the Third Meeting of the States Parties to the Treaty on the Prohibition of Nuclear Weapons (TPNW) earlier this month. The activities included the Ash Wednesday arrest of 17 activists outside the U.S. Mission to the UN. Archbishop John Wester of Santa Fe, New Mexico, celebrated Mass and administered ashes to activists prior to their action on Ash Wednesday, according to Catholic Workers who attended.
Hope Vaughn from Emmaus House in Chicago talk about mutual aid networks, jail support, and being a young person (younger…
In the July/August 2023 issue of The Regenerative Reader, Spencer Hess writes of “Maurin-ite” and “Hennacy-ite” Catholic Workers—those who farm and those who agitate. But does that distinction really make sense? For many Catholic Worker farmers, the work of the land and the work of resistance go hand-in-hand.
Patrick O’Neill remembers the life of Fr. Charlie Mulholland, co-founder of the Garner, NC, Catholic Worker, on the twentieth anniversary of his death.
In this classic essay from the May 2015 issue of The Catholic Worker, Robert Ellsberg reflects on what saints meant to Dorothy Day, what they mean for the Church, and why the question of her canonization ultimately comes down to whether it will draw people to live out the radical love of Jesus.