On May 1, 1933, in the depths of the Great Depression, The Catholic Worker newspaper made its debut with a first issue of twenty-five hundred copies. Dorothy Day and a few others hawked the paper in Union Square for a penny a copy (still the price) to passersby.
Today 187 Catholic Worker communities remain committed to nonviolence, voluntary poverty, prayer, and hospitality for the homeless, exiled, hungry, and forsaken. Catholic Workers continue to protest injustice, war, racism, and violence of all forms.
Explore the life and writings of Dorothy Day and Peter Maurin. Discover what Catholic Worker communities worldwide are doing today to fulfill Dorothy and Peter’s vision. It is a fascinating story.
Suggested articles
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The Catholic Worker Movement in 140 Words
The Catholic Worker Movement began simply enough on May 1, 1933, when a journalist named Dorothy Day and a philosopher…
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Timeline of the Life of Dorothy Day
A timeline of the life of Dorothy Day cin the context of the history of the Catholic Church, the Catholic Worker Movement, and the world. Created by Dr. Elizabeth Hinson-Hasty.
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About the Catholic Worker | Aims and Means of the Catholic Worker | History of the Catholic Worker Movement
Aims and Purposes (January 1939)
In January 1939, the Catholic Worker announced that it would henceforth publish its aims and purposes “in every issue.” The format is a numbered list organized around Peter Maurin’s specific threefold program: Round Table discussions for the Clarification of Thought, Houses of Hospitality, and Farming Communes. The document is shaped by the political urgencies of its moment — it explicitly calls for work against anti-Semitism and the use of force — and it uses “indoctrinated” in a concrete, specific sense, describing Houses of Hospitality as places where workers are “fed, clothed, sheltered, and indoctrinated with Christian principles.” The Mystical Body of Christ is the organizing theological framework, and the document closes with an appeal for Christ’s Kingdom on earth. The Catholic Worker, January 1939, page 7.
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The Beliefs, Values, and Commitments of the L.A. Catholic Worker
The following statement of beliefs, values, and commitments from the June 2023 Catholic Agitator (newspaper of the L.A. Catholic Worker) offers another take on how different Catholic Worker communities frame what they do.
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A Catholic Worker Primer (Chuck Trapkus)
“A Catholic Worker Primer” was originally drawn by Chuck Trapkus in 1986 and continues to be distributed and reprinted in Catholic Worker circles as much for its ability to distill the essence of the Movement as for its fun and irreverent style.
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The Evolution of the ‘Aims and Means of the Catholic Worker’
The Aims and Means of the Catholic Worker movement describe its goals and the means by which the movement hopes to achieve those goals. The Aims and Means have taken many forms over the years; the following are some of its iterations.
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Aims and Purposes (1940)
Summary: Restates the central vision of the Catholic Worker Movement as working for “a new heaven and a new earth, wherein justice dwelleth.” This vision recognizes the “primacy of the spritual” and the doctrine of the Mystical Body of Christ. The Catholic Worker is “a new way of life” involving Houses of Hospitality for the daily practice of the Works of Mercy and Farming Communes where each person can take responsibility of doing their part. (DDLW #182). The Catholic Worker, February 1940, 7.
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Biography of Peter Maurin
This essay by Jim Forest on Peter Maurin was written for The Encyclopedia of American Catholic History published by the Liturgical Press.
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The Works of Mercy
The Works of Mercy are an abiding norm for the Catholic Worker Movement. Dorothy Day and Peter Maurin lived lives of “active love” built on these precepts.
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Engaging Technology as a Personalist
In this 1995 essay, Catholic Worker Jim Allaire reflects on how personalist philosophy supports the thoughtful use of technology. Drawing on Emmanuel Mounier and Catholic Worker history, he argues that engagement—not retreat—is the path forward, urging Christians to use tools like the Internet creatively and critically in service of justice, peace, and community.
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A Conversation with Nina Polcyn Moore, 1986, by Rosalie Riegle
What golden thread connects Dorothy Day’s radical vision to the Catholic Worker houses still serving the poor today? In this 1986 interview conducted by Rosalie Riegle, Nina Polcyn Moore—one of the movement’s pioneering voices—traces that “golden cord” of providence through five decades of Catholic Worker history.
Moore offers firsthand accounts of the movement’s Depression-era struggles, the daily realities of running houses of hospitality in Milwaukee and Chicago, and her remarkable 1970 journey to Russia alongside Dorothy Day herself. But she also confronts the movement’s tensions: Can families truly flourish in houses of hospitality? How has women’s leadership evolved in a movement founded by a laywoman? And what does authentic lay leadership look like when living out the radical works of mercy? -
What is the Catholic Worker?
This essay was written by Jim Forest on the Catholic Worker Movement for The Encyclopedia of American Catholic History to be published by the Liturgical Press. Jim Forest, once a managing editor of The Catholic Worker, is the author of Love is the Measure: a Biography of Dorothy Day; and Living With Wisdom: a Biography of Thomas Merton. Both are published by Orbis.
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About Dorothy Day | About the Catholic Worker | Dorothy Day | History of the Catholic Worker Movement
The Life and Spirituality of Dorothy Day
This article is from the introduction to the book Praying with Dorothy Day by James Allaire and Rosemary Broughton.
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May Day, 1933
An account of the birth of the Catholic Worker Movement on May 1, 1933, in New York City’s Union Square, from the opening paragraphs of “All Is Grace: a Biography of Dorothy Day,” by Jim Forest. “Dorothy found more bewilderment than enthusiasm from those who had the paper thrust into their hands. They all knew The Daily Worker, a Communist paper that was a militant supporter of unions and strikes. But a radical paper, a paper for workers, put out by Catholics?”
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The Aims and Purposes of the Catholic Worker (1943)
Summary: On the tenth anniversary of The Catholic Worker she explains their purpose as promoting love of God and our brother. Their work expresses the beauty of Christianity in supporting the worker, the poor, and eschewing violence. She highlights instances of violent racism. (DDLW #919) The Catholic Worker, May 1943, 4
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Aims and Means of the Catholic Worker Movement
- Reprinted from The Catholic Worker newspaper, May 2019, 86th Anniversary Issue
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Aims and Purposes (1943)
Summary: On the tenth anniversary of The Catholic Worker she explains their purpose as promoting love of God and our brother. Their work expresses the beauty of Christianity in supporting the worker, the poor, and eschewing violence. She highlights instances of violent racism. (DDLW #919) The Catholic Worker, May 1943, 4
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1930s | Dorothy Day | Dorothy Day's Writings | History of the Catholic Worker Movement | Peter Maurin
House of Hospitality: Foreword
In this introduction to “House of Hospitality,” Dorothy Day provides a detailed account of the beginnings of the Catholic Worker. As a journalist covering the Communist-led march on Washington in December 1932, Dorothy yearns and prays to find a way to work for the poor and oppressed. She meets Peter Maurin who “indoctrinates” her in Catholic social teaching and his program to change the social order: starting a newspaper, houses of hospitality, roundtable discussions and farming communes. Includes several of Peter’s essays and details about starting the newspaper and their first houses of hospitality. (DDLW #435).
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Dorothy Day: We Are Urging Revolutionary Change
A response to David F. Evans’ “Damned Whiteness” with consideration to Dorothy Day’s own words by Brian Terrell of Strangers and Guests Catholic Worker Farm in Maloy, Iowa.
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To Our Readers
Summary: States that the purpose of the paper is to articulate the Church’s social program and to popularize the Popes’ social encyclicals. (DDLW #12) The Catholic Worker, May 1933, 4 (First Issue)
