Dorothy Day: We Are Urging Revolutionary Change
A response to David F. Evans’ “Damned Whiteness” with consideration to Dorothy Day’s own words by Brian Terrell of Strangers and Guests Catholic Worker Farm in Maloy, Iowa.
A response to David F. Evans’ “Damned Whiteness” with consideration to Dorothy Day’s own words by Brian Terrell of Strangers and Guests Catholic Worker Farm in Maloy, Iowa.
Nina Polcyn Moore, lifelong friend to the Catholic Worker movement and Dorothy Day, gave this interview to Rosalie Riegle on June 28th, 1998. This wide-ranging conversation includes recounting a trip that Nina took to Russia with Dorothy Day. Nina and Rosalie review correspondence that Dorothy and Nina had exchanged over the years, relating bits of Catholic Worker history as well as revealing a more human side of Dorothy in her later years.
What golden thread connects Dorothy Day’s radical vision to the Catholic Worker houses still serving the poor today? In this 1986 interview conducted by Rosalie Riegle, Nina Polcyn Moore—one of the movement’s pioneering voices—traces that “golden cord” of providence through five decades of Catholic Worker history.
Moore offers firsthand accounts of the movement’s Depression-era struggles, the daily realities of running houses of hospitality in Milwaukee and Chicago, and her remarkable 1970 journey to Russia alongside Dorothy Day herself. But she also confronts the movement’s tensions: Can families truly flourish in houses of hospitality? How has women’s leadership evolved in a movement founded by a laywoman? And what does authentic lay leadership look like when living out the radical works of mercy?
In this archival clip from 1973, Dorothy Day sits down with interviewer Nodlaig McCarthy to talk about the origins of the Catholic Workers’ Houses of Hospitality.
Kate Hennessy identifies nine major teachings of Dorothy Day, which she calls “Provocations”, inviting us into deeper understanding and practice of Catholic Worker theology.
Síntesis: Una reimpresión de su relato del parto y nacimiento de su hija Tamar en 1928. La memoria describe la espera para entrar en trabajo de parto y comentarios sobre las mujeres en torno a ella en la clínica Bellevue Hospital. Acompañada por su prima Carol, regresa a Bellevue varios días después cuando sus dolores de parto comienzan. Descripción vívida del dolor que sufrió, sus pensamientos, y los de la gente con la que se encuentra en dichas horas. Tierna descripción del amamantar y sus primeros días con su hija. (The Catholic Worker, Diciembre de 1977, 8, 7. DDLW #583).
Summary: On the tenth anniversary of The Catholic Worker she explains their purpose as promoting love of God and our brother. Their work expresses the beauty of Christianity in supporting the worker, the poor, and eschewing violence. She highlights instances of violent racism. (DDLW #919) The Catholic Worker, May 1943, 4
In this 1945 meditation on Christmas, Dorothy Day reflects that it is not too late for any of us to welcome Christ, “who is always asking for room in our hearts” in the guise of our contemporaries, especially the poor.
A new academic paper seeks to shed light on the connection between the spirituality of St. Thérèse of Lisieux and the very public social activism of Dorothy Day. In “Saint Thérèse of Lisieux’s Little Way of Love in the Spirituality of Dorothy Day,” Noel E. Bordador of Nazareth House (Meycauyan, Philippines) proposes that Day saw the Little Way as a path to inner spiritual transformation and social change.
Many Catholic Workers support the process of adding Dorothy Day to the Church’s official roster of canonized saints—but not all do. While this opposition to the canonization process is often acknowledged, the reasons behind it are rarely detailed. In the spirit of “clarification of thought,” then, here are some of the those reasons.
Here’s a lecture delivered by Robert Ellsberg at Loyola University Chicago’s Joan and Bill Hank Center for Catholic Intellectual Heritage on February 17, 2017. Ellsberg was a member of the Catholic Worker community in New York from 1975 to 1980, and served as the managing editor of The Catholic Worker newspaper from 1976 to 1978. He later went on to become editor-in-chief at Orbis Books.
Various articles by Dorothy Day on the themes of war, pacifism, and the Catholic Worker positions on making peace.
A prayer for the canonization of Dorothy Day and a prayer for her intercession.
A timeline of the life of Dorothy Day cin the context of the history of the Catholic Church, the Catholic Worker Movement, and the world. Created by Dr. Elizabeth Hinson-Hasty.
1946 SeptemberThe Church and WorkDiscusses in length the modern industrial problem of the machine and its relation to factory, land…
Jim Forest comments on the icon of Dorothy Day by Nicholas Tsai.
ByJim Forest This essay by Jim Forest was originally written for TheEncyclopedia of American Catholic History, published by the Liturgical…
ByGeoffrey B. Gneuhs, O.P. EULOGY GIVEN BY FATHER GEOFFREY B. GNEUHS, O.P., AT THE FUNERAL OF DOROTHY DAY, NATIVITY CHURCH,…
This article is from the introduction to the book Praying with Dorothy Day by James Allaire and Rosemary Broughton.
An Introduction to the Life and Spirituality of Dorothy Dayby James Allaire and Rosemary Broughton Servant of God Dorothy Dayby…