Dorothy Day: We Are Urging Revolutionary Change
A response to David F. Evans’ “Damned Whiteness” with consideration to Dorothy Day’s own words by Brian Terrell of Strangers and Guests Catholic Worker Farm in Maloy, Iowa.
A response to David F. Evans’ “Damned Whiteness” with consideration to Dorothy Day’s own words by Brian Terrell of Strangers and Guests Catholic Worker Farm in Maloy, Iowa.
Judith Gregory, a former editor of The Catholic Worker newspaper from 1960-1970, discusses anarchism in light of contemporary political philosophy in “What Political Principle?” originally published in May 1961. Gregory also explores the complex relationship between the individual and the State.
An addendum, published six months later, “Further Clarification” continues the discussion.
Nina Polcyn Moore, lifelong friend to the Catholic Worker movement and Dorothy Day, gave this interview to Rosalie Riegle on June 28th, 1998. This wide-ranging conversation includes recounting a trip that Nina took to Russia with Dorothy Day. Nina and Rosalie review correspondence that Dorothy and Nina had exchanged over the years, relating bits of Catholic Worker history as well as revealing a more human side of Dorothy in her later years.
What golden thread connects Dorothy Day’s radical vision to the Catholic Worker houses still serving the poor today? In this 1986 interview conducted by Rosalie Riegle, Nina Polcyn Moore—one of the movement’s pioneering voices—traces that “golden cord” of providence through five decades of Catholic Worker history.
Moore offers firsthand accounts of the movement’s Depression-era struggles, the daily realities of running houses of hospitality in Milwaukee and Chicago, and her remarkable 1970 journey to Russia alongside Dorothy Day herself. But she also confronts the movement’s tensions: Can families truly flourish in houses of hospitality? How has women’s leadership evolved in a movement founded by a laywoman? And what does authentic lay leadership look like when living out the radical works of mercy?
“A Catholic Worker Primer” was originally drawn by Chuck Trapkus in 1986 and continues to be distributed and reprinted in Catholic Worker circles as much for its ability to distill the essence of the Movement as for its fun and irreverent style.
A timeline of the life of Dorothy Day cin the context of the history of the Catholic Church, the Catholic Worker Movement, and the world. Created by Dr. Elizabeth Hinson-Hasty.
This essay by Jim Forest on Peter Maurin was written for The Encyclopedia of American Catholic History published by the Liturgical Press.
An account of the birth of the Catholic Worker Movement on May 1, 1933, in New York City’s Union Square, from the opening paragraphs of “All Is Grace: a Biography of Dorothy Day,” by Jim Forest. “Dorothy found more bewilderment than enthusiasm from those who had the paper thrust into their hands. They all knew The Daily Worker, a Communist paper that was a militant supporter of unions and strikes. But a radical paper, a paper for workers, put out by Catholics?”
This article is from the introduction to the book Praying with Dorothy Day by James Allaire and Rosemary Broughton.
Tom Cornell, associate editor of The Catholic Worker and a leader in Catholic peace and justice movements, offers a brief overview of the Catholic Worker Movement.
This essay was written by Jim Forest on the Catholic Worker Movement for The Encyclopedia of American Catholic History to be published by the Liturgical Press. Jim Forest, once a managing editor of The Catholic Worker, is the author of Love is the Measure: a Biography of Dorothy Day; and Living With Wisdom: a Biography of Thomas Merton. Both are published by Orbis.
In this 1997 essay, Jim Allaire reflects on launching the Catholic Worker Roundtable website (later CatholicWorker.org), arguing that online communication aligns with the movement’s tradition of public witness and dialogue. Drawing on Catholic theology and personalist philosophy, he defends the responsible use of technology as a means of engagement, not retreat, in the struggle for justice.
In this 1995 essay, Catholic Worker Jim Allaire reflects on how personalist philosophy supports the thoughtful use of technology. Drawing on Emmanuel Mounier and Catholic Worker history, he argues that engagement—not retreat—is the path forward, urging Christians to use tools like the Internet creatively and critically in service of justice, peace, and community.
In January 1939, the Catholic Worker announced that it would henceforth publish its aims and purposes “in every issue.” The format is a numbered list organized around Peter Maurin’s specific threefold program: Round Table discussions for the Clarification of Thought, Houses of Hospitality, and Farming Communes. The document is shaped by the political urgencies of its moment — it explicitly calls for work against anti-Semitism and the use of force — and it uses “indoctrinated” in a concrete, specific sense, describing Houses of Hospitality as places where workers are “fed, clothed, sheltered, and indoctrinated with Christian principles.” The Mystical Body of Christ is the organizing theological framework, and the document closes with an appeal for Christ’s Kingdom on earth. The Catholic Worker, January 1939, page 7.
In this introduction to “House of Hospitality,” Dorothy Day provides a detailed account of the beginnings of the Catholic Worker. As a journalist covering the Communist-led march on Washington in December 1932, Dorothy yearns and prays to find a way to work for the poor and oppressed. She meets Peter Maurin who “indoctrinates” her in Catholic social teaching and his program to change the social order: starting a newspaper, houses of hospitality, roundtable discussions and farming communes. Includes several of Peter’s essays and details about starting the newspaper and their first houses of hospitality. (DDLW #435).