Almost immediately after her death in 1980 controversy arose about whether Dorothy Day should be canonized a Saint by the…
Almost immediately after her death in 1980 controversy arose about whether Dorothy Day should be canonized a Saint by the Church.
Many voices are in support of the canonization process, citing Dorothy Day’s life as an example that has inspired them to prayer and action for social justice. Her faithfulness to the Gospel, living the “preferential option for the poor” and showing that a lay person can achieve heroic virtue are often cited.
Voices opposing the process say that Dorothy Day shunned the suggestion she was a saint and believe she would rather have any money spent on her canonization given to the poor. Others are concerned that her radical vision will be sanitized and spun to support Catholic traditionalism and a narrow anti-abortion stance, neutralizing her ardent pacifism, radical critique of society, and love of the poor.
“Dorothy Day is already a saint” is a common refrain, which reminds us that the Church doesn’t make saints, but only recognizes what the faithful acknowledge as the action of God’s grace in a person’s life.
Organizations supporting canonization
Dorothy Day Canonization Support Network Includes prayers, links to resources about CW news and Dorothy Day, and a list of current groups, organizations and communities who are members.
The Dorothy Day Guild Includes information about the canonization process, her life and words, and a blog anyone can participate in.
Article by Robert Elsberg in The Catholic Worker, May 2015, pp 1, 5 . He writes in support of the cause for Dorothy Day’s canonization, addressing “the many deep admirers and even followers of Dorothy Day who have no doubts about her holiness but are skeptical or suspicious of the process of canonization. “
Presented at the Dorothy Day Centenary Conference, Marquette University, October 10, 1997. This article also appeared in a shorter form as “The Trouble With Saint Dorothy“, U.S. Catholic, November 1997.
Many Catholic Workers support the process of adding Dorothy Day to the Church’s official roster of canonized saints—but not all do. While this opposition to the canonization process is often acknowledged, the reasons behind it are rarely detailed. In the spirit of “clarification of thought,” then, here are some of the those reasons.
In this classic essay from the May 2015 issue of The Catholic Worker, Robert Ellsberg reflects on what saints meant to Dorothy Day, what they mean for the Church, and why the question of her canonization ultimately comes down to whether it will draw people to live out the radical love of Jesus.
Text of Cardinal O’Connor’s homily at Sunday Mass in St. Patrick’s Cathedral November 9, 1997. Reprinted with permission from Catholic New York, November 13, p. 13-14.
Jim Allaire is a retired psychologist and software developer. In addition to raising two sons with his wife, Barbara, he co-founded the Winona Catholic Worker (Winona, Minnesota). At about the same time, he began developing CatholicWorker.org with the help of many volunteers. He is also the author of two books: Praying With Dorothy Day (Word Among Us Press, 1995) and Costly Grace (iUniverse, 2009), a mystery novel. He currently resides in Newton, MA, near Boston.
Summary: Meditates on the virtues of voluntary poverty and the difference between decent poverty and destitution. Describes their poor circumstances and appeals for money to carry on the work. Also notes that life on Mott Street provides diversion and, sometimes, real joy. (The Catholic Worker, September 1939, 1, 4. DDLW #346).
Summary: The Daily Worker, a Communist daily paper, telegraphs The Catholic Worker* asking it to denounce “fascist barbarism.” The response protests all war, imperialist, civil, or class, whether fascist or bolshevist. (DDLW #313).*The Catholic Worker, January 1937, 5.
The Eleventh Virgin is Dorothy Day’s autobiographical novel about her pre-conversion years, Published in 1924 and panned by The New York Times, Dorothy later called it a “bad book.”
Summary: On a long winter trip through Minnesota, North Dakota, and Montana she tells of efforts for the common good of many people and parishes. Comments on the plight of Mexicans and Indians. Keywords: community, liturgy, personal responsibility (The Catholic Worker, February 1955, 1, 4, 6. DDLW #682).
Summary: Explains how illnesses in her family kept her from a planned speaking trip. Describes a walk with a friend through push-cart lined streets in the neighborhood. (The Catholic Worker, March 1952, 1, 2. DDLW #631).
Summary: Says they are “broke again and are beggars.” Lists their expenses and improvements that were needed in city and farm on Staten Island. Recalls Saints Paul, Joseph (“the householder”), Francis, and Therese. (DDLW #772: The Catholic Worker, October 1960, 2)