The Dorothy Day Library on the Web includes all of Dorothy Day’s writings in The Catholic Worker newspaper as well as selected articles published elsewhere and many of her books.
You can use the search form above, or browse the writings using one of the methods below.
For an additional list of resources about Dorothy Day and the Catholic Worker movement, see the bibliography.
Note that these dropdown menus cover all posts on the CatholicWorker.org website. However, posts listed under 1981 or earlier are exclusively from Dorothy’s writings.
An account of the first five years of the Catholic Worker. Describes the C.W. not simply as a newspaper but as a movement. Explicates its position on labor and unions through Peter Maurin’s ideas on personalism. Much of the book, however, is taken up with the day to day experiences of the C.W., describing the soup lines, publication of the paper, picketing, farm communes, and the finances of the C.W. (New York: Sheed and Ward, 1939.
States the objectives of the Catholic Worker and defends it against the accusations of other Catholics and secular thought. Writes on such themes as marriage, sex, the human condition, poverty, economics and a variety of Church doctrines. All of these topics are treated from an orthodox Catholic point of view. The book is adapted from the diary she kept in 1948, when she spent the first four months with Tamar (daughter) and the rest of the year at Mott Street and the retreat farm in Newburgh. She noted that the book could be called a woman’s book, since parts of it are directed solely to women. As usual, much of the book dwells on the day-to-day happenings in her life.
An autobiography written as a letter to her brother John. Conversion story genre of her conversion from Communism to Catholicism. Compiled from articles in America and Preservation of the Faith. Discusses Dostoyevsky’s influence on her life and the lonely experience of her conversion Reads as a baptized version of The Eleventh Virgin, with emphasis on her religious experience throughout her life. Expounds on such topics as Eucharist, prayer, Marxism, capitalism, free will and St. Teresa of Avila.
Autobiographical novel of her pre-conversion years. Begins with family relationships, with emphasis on her mother. Proceeds through her radical years with the pacifist, birth control, socialist and suffrage movements, and ends with her abortion and break up with Lionel Moise (Dick Wemys). William Miller’s biography on D.orothyDay gives the real names of the characters. The New York Times reviewed the book as “just one more adolescent novel,” and D.orothy herself later called it a bad book.
In this 1945 meditation on Christmas, Dorothy Day reflects that it is not too late for any of us to welcome Christ, “who is always asking for room in our hearts” in the guise of our contemporaries, especially the poor.
Summary: A series of brief diary entries about phone calls, Masses, shows on TV, operas, books she’s reading, recollections of friends and times past. A quote from St. Augustine on the love of God. (DDLW #917). The Catholic Worker, September 1980, 6
Summary: Jottings about music, dramas, and documentaries she enjoyed on TV and radio. Notes the comings and goings of friends and recollects times past. Mentions where she learned about praying for those who commit suicide. (DDLW #922) The Catholic Worker, July-August 1980, 2, 6.
Summary: An essay on the mystery and complexity of poverty, real and voluntary kinds. Enumerates the many forms of poverty, the irony of “poverty” in “rich” religious orders, and finally poverty as a means of helping the poor. (DDLW #633). The Catholic Worker, May 1952, 2, 6.
Summary: Finds it hard to write about her sister Della who died–“my closest friend and confidante.” Recalls growing up in Chicago together and their reading, conversations, and walks. Notes their differences over birth control–Della had worked for Margaret Sanger who Dorothy once interviewed. (The Catholic Worker, May 1980, 2. DDLW #603).
Summary: Notes from her diary about operas, Friday night speakers, visitors, phone calls, and friends. (The Catholic Worker, March-April 1980, 2. DDLW #604).
