PDF Version ePub Version 1946 September “The Church and Work”(DDLW #154) Discusses in length the modern industrial problem of the…
Summary: Explains Peter Maurin’s ideal of “agronomic universities”–communal farms founded on a philosophy of work, especially manual labor. While an ideal, farm communities often suffered from too little skill and community conflicts. Lauds the new Peter Maurin farm on Staten Island and envisions deepening one’s spiritual life in work on the land. (DDLW #923). The Catholic Worker, Oct/Nov 1979, 1, 2, 7
Summary: Recalls Peter Maurin’s philosophy of poverty and of work on this May Day issue of the paper. Grouses about old cars. Admires the Bill and Dorothy Gauchet’s hospitality to disabled and unwanted children. Laments the evils of the war in Vietnam. Praises the radical social critique of Saul Alinsky. Participates in a conference on nonviolence. Praises Cesar Chavez and the updates readers on the farm workers’ strike. (DDLW #839). The Catholic Worker, May 1966, 2, 6, 8.
Summary: Writing on the feast of St. Joseph, she focuses her appeal around Peter Maurin’s call for a philosophy of work and gives examples of “faint beginnings” that illustrate his ideas. (DDLW #802). The Catholic Worker, April 1963, 2.
Summary: Quotes Peter Maurin’s account of the work of Leon Harmel whose exemplary industrial organization inspired Pope Leo XIII. Praises the Quebec governments homesteading policies. Repeats the need for a philosophy of work and the ideal of the village community. Keywords: distributism, industrialism. (DDLW #431). The Catholic Worker, January 1947, 1, 2.
Summary: Emphasizes learning to work with crafts and trades to counter the evils of industrialism–to acquire a philosophy of work. Complains that clergy are too easily “bribed” by business and lauds the work of the French worker priests. (DDLW #227). The Catholic Worker, November 1946, 1, 4.
Summary: Discusses in length the modern industrial problem of the machine and its relation to factory, land and worker. Explains the C.W.’s attempt to gain the workers back to Christ, by explicating a philosophy of work that distinguishes between those machines that are the extended hand of man and those that make man the extended hand of the machine. Such a philosophy sees people as cooperating with their creator, and to labor is to pray. Criticizes American Catholics for not applying Papal teaching to the work area and shows a particular acrimony to a priest who tell workers to sanctify their surroundings instead of changing it. (DDLW #154). The Catholic Worker, September 1946, 1,3,7,8.
Summary: Another chapter from her unpublished biography of Peter Maurin. Describes St. Francis as the great personalist and goes on to explicate a philosophy of work. Sees it as a gift, a vocation that one should find what he/she does best and develop it. Encourages scholars to become workers and workers to become scholars in order that more understanding exit between the two. Defends Peter from the criticism of being a materialist and portrays him as an apostle to the world, not of the world. (DDLW #152). The Catholic Worker, September 1945, 6.