Peter Maurin Farm
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Peter Maurin Farm

Summary: Explains Peter Maurin’s ideal of “agronomic universities”–communal farms founded on a philosophy of work, especially manual labor. While an ideal, farm communities often suffered from too little skill and community conflicts. Lauds the new Peter Maurin farm on Staten Island and envisions deepening one’s spiritual life in work on the land. (DDLW #923). The Catholic Worker, Oct/Nov 1979, 1, 2, 7

 

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What Do The Simple Folk Do?

Summary: Tries to answer the question ” How can we believe in a Transcendent God when the Immanent God seems so powerless within time, when demonic forces seem to be let loose?” Points to examples of transcendence in human experience: hope for happiness in intentional communities and love of neighbor, the word of God, miracles, bearing the suffering of others, martyrdom, and delight in loving God. (DDLW #587) The Catholic Worker, May 1978, 5, 8.

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On Pilgrimage: Our Spring Appeal

Summary: Appeals for help and answers the question “What is it all about, this Catholic Worker movement?” Describes the Catholic Worker as a school, a family, and a community of need. Says they are anarchist-pacifist, which is distinguished from nihilism. Asserts the primacy of conscience and “The most effective action we can take is to try to conform our lives to the folly of the Cross, as St. Paul called it.” Keywords: Catholic Worker philosophy, non-violence (DDLW #500). The Catholic Worker, May 1970, 1, 2, 11.

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Bread for the Hungry

Summary: Speaks of her experience with the poor, and her love of the Church and the Eucharist. Recalls that August 6th is the day to remember Hiroshima and Nagasaki and is critical of a nearby Mass for the military. Notes her family members involvement in wars and asks us to fast, like Ammon Hennacy, and to do penance and ask for forgiveness. (DDLW #258). The Catholic Worker, September 1976, 1, 5.

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On Pilgrimage – September 1979

Summary: A set of short entries from her diary, including descriptions of anti-nuclear demonstrations and the subsequent arrests of participants, the death of several friends, politics on Cuba, and a book on Catholic Worker conscientious objectors in World War II. Mentions many friends and books. (The Catholic Worker, September 1979, 4. DDLW #600).