To Make Love Loved
Summary: An appeal for funds. Lauds begging and says what is given is given to Christ who is sometimes hard to see in the destitute. Says all are poor in some way. (DDLW #912). The Catholic Worker, November 1952, p.
Summary: An appeal for funds. Lauds begging and says what is given is given to Christ who is sometimes hard to see in the destitute. Says all are poor in some way. (DDLW #912). The Catholic Worker, November 1952, p.
Summary: “Those of you who read this, those of you who have helped us before, help us.” A thousand poor people come for food each day–“. . .they are Christ appearing to you.” In spite of their dire straits, war and preparation for war, she calls for rejoicing in nature and for what they have and God sends. (DDLW #364). The Catholic Worker, July-August 1940.
Summary: Meandering comments on anarchism, “worthy or unworthy” poor, usury, the Church, holy fools, the writer Solzhenitsyn, Cesar Chavez and the farmworkers, and the Berrigan brothers. (DDLW #540).
Summary: Appeals for funds saying, “All small gifts add up, and we surely need them” Mentions the death of two catholic workers and anticipates a two-month trip around the world noting she has seen the poor of the world–“literally.” (DDLW #930). The Catholic Worker, Oct 1970, p. 2
Summary: In asking for help she contrasts the government’s “war against poverty” with the Catholic Worker’s “true efficiency of the person-to-person encounter.” Distinguishes between the poor and the destitute. (DDLW #833). The Catholic Worker, October 1965, 2.
Summary: Asks for help in “this seemingly hopeless and profligate task of feeding the poor.” Says she is looking on the face of Christ in the poor she meets in her travels. Keywords: war, poverty (DDLW #824). The Catholic Worker, April 1965, 2.
Summary: Recounts with gratitude the donations they receive and notes how quickly they become poor again. Upbraids herself for giving advice instead of giving leeway to each worker. Doesn’t like all the clutter but respects individual freedom. Travels to Detroit, then to visit Tamar in Vermont. (DDLW #783)The Catholic Worker, June 1961, 1, 2, 6.
Summary: Discusses the C.W.’s means to achieve a better social condition in comparison to communist means. Exhorts “the rich to become poor and the poor to become holy.” Criticizes capitalism’s unbalanced distribution of wealth and admits a certain compatability exists between Marx and Christianity. (DDLW #166). The Catholic Worker, November 1949, 1,2,4.
Summary: Focuses on worker ownership and calls for workers to fight for the means of production, to shun working for the war effort, for priests to come out of their rectories to help the poor, and for all to start the struggle for reform of the social order and against charity growing cold. Repeats the need to be one with the poor and to resist the present social order. (DDLW #452). The Catholic Worker, March 1947, 2, 4.