ByDorothy Day
Summary: Journeying through Florida, Alabama, and Texas she arrives in California working on a book about Peter Maurin. Along the way comments on factory-farming in Florida and a generous woman’s care of the downtrodden, racial violence in Alabama, and the need for lay apostles everywhere. Urges graduates to work in understaffed hospitals and institutions. (The Catholic Worker, December 1947, 1, 2, 7. DDLW #487).
ByDorothy Day
Summary: Defines Christian personalism as “the realization of the dignity of the other fellow, of our obligation to him, the willingness to work with him, on those elements of truth he has seized hold of, accepting his cooperation as far as he will give it, and the refusal to admit disappointment when he doesn’t go as far as we think he might.” Argues that the Marshall Plan has denied this definition and is an extension of industrial capitalism and abrogates our personal responsibility. (The Catholic Worker, December 1947, 1. DDLW #156).
ByDorothy Day
Summary: An apologia for their work in response to a letter questioning their efficacy. She emphasizes strong faith, withholding judgment of the poor, country living, removing fears and the value of indoctrination. Says, “God is love, and perfect love casts out fear.” (The Catholic Worker, November 1947, 1, 2, 6. DDLW #460).
ByDorothy Day
Summary: Reflection on Peter Maurin’s ideas of groups of farming families on the land. Notes the work Fall brings at the farm and describes the community life of Doukhobors, Shakers, and the extinct Ephrata Community. Dismisses the efficiency offered by advertising. (The Catholic Worker, October 1847, 1, 2, 8. DDLW #459).
ByDorothy Day
Summary: Highlights the successful summer at the Newburgh farm–crops, retreats, hospitality. Reflects on encouragement in the work and the folly of the cross. Derides flippancy. Describes the environs of her annual retreat and says she is always at home among the poor. (The Catholic Worker, September 1947, 1, 2, 8. DDLW #455).
ByDorothy Day
Summary: An unusual midsummer appeal for help. Notes the destitution around them and hopes the “importunity” of their request will be heard. (The Catholic Worker, July-August 1947, 2. DDLW #457).
ByDorothy Day
Summary: Mentions the many parish churches in the neighborhood, the lengthening food line, a grand Italian wedding, and the books she is reading. (The Catholic Worker, July-August 1947, 1, 2. DDLW #458).
ByDorothy Day
Summary: A self-critical appraisal of the Catholic Worker movement’s first fifteen years. Readily accepts criticism of their ideals of voluntary poverty and pacifism, failure to implement Peter Maurin’s vision, of rigorous and demanding retreats, of internal dissent, and of their approach to helping the poor. Says they have not been good servants nor recognized the failure of the cross and the need to die to self. Says they are in a time of transition with only ten houses remaining. (DDLW #456). The Catholic Worker, July-August 1947, 1, 4, 6, 8.
ByDorothy Day
Summary: An unusual midsummer appeal for help. Notes the destitution around them and hopes the “importunity” of their request will be heard. (DDLW #457) The Catholic Worker, July-August 1947, 2.
ByDorothy Day
Summary: Travels by train to the Grail in Ohio, then to the Midwest praising a variety of works of mercy on the land. “A pilgrimage indeed, and a most encouraging one, visiting readers of the paper, families and cells which are growing up everywhere, grappling all of them with the spiritual weapons of hard work, poverty, and prayer.” (The Catholic Worker, June 1947, 2, 8. DDLW #454).
