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On Pilgrimage – September 1973

Summary: Diary-like description of her participation in a United Farm Workers’ picket in California, her arrest, and several days in jail. Discusses the work of Cesar Chaveza, Joan Baez, Daniel Ellsberg, and others. Concludes with a prayer to Pope John to aid Chavez and other rural workers throughout the United States. (The Catholic Worker, September 1973, 1, 2, 6. DDLW #533).

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Grape Strikers Assaulted: Courage Faces Violence

Summary: Contrasts Cesar Chabez’ stand on nonviolence with the violent tactics of the Teamster’s Union against the farm workers in California. Calls for continuing the boycott of grapes and lettuce, picketing, and demonstrations–forms of practicing voluntary poverty and “a peaceful revolution.” (The Catholic Worker, July-August 1973 DDLW #531).

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On Pilgrimage (May 1973)

Summary: Series of reflections on the occasion of their 40th anniversary. Laments little time to read, recalls the books Peter Maurin recommended and his constant agitating. Notes the primacy of conscience, defends critics of the Pope, and the need for Christ rooms. Keywords: Philosophy of the CW, obedience, folly of the cross (DDLW #529). The Catholic Worker, May 1973, 1, 8.

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On Pilgrimage – December 1972

Summary: An open letter to Fr. Dan Berrigan. Expresses her love and gratitude for his and his brother’s (Fr. Phil Berrigan) work for peace and their influence on the young. Speaks of abortion and birth control as genocide. Singles out sayings of Jesus on forgiveness and the continuous need to confess one’s sins. (The Catholic Worker, December 1972, 2, 8. DDLW #526).

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We Go On Record: CW Refuses Tax Exemption

Summary: Explains CW finances and why the CW refuses to apply for tax exempt status. Cites Ammon Hennacy and Karl Meyer’s tax resistance as nonviolent protest against war. Upholds the principle that governments should never do what small bodies can accomplish. (DDLW #191). The Catholic Worker, May 1972, 1,3,5.

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On Pilgrimage – February 1972

Summary: Saddened by cuts to care at a nearby mental hospital, she calls for more conscientious objectors to do alternative service. Appreciates the work for the poor of Jean Vanier, Mother Theresa of Calcutta, and the Russian Orthodox saint, Alexander Nevsky. Reminisces about visits to Mississippi and the life and work of Medgar and Charles Evers for racial equality. (The Catholic Worker, February 1972, 2, 5, 8. DDLW #518).

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On Pilgrimage – January 1972

Summary: Aims to write about “the earthly spirituality that Christians need to recover.” She sees it exemplified during a stay with Cesar Chavez at the farmworkers education center in La Paz, California. Speaks of the dangers he faces and his zeal, fasting, and recognition of voluntary poverty as spiritual weapons. Notes that “much is wild, prophetic and holy about our [CW] work–it is that which attracts the young who come to help us. But the heart hungers for that new social order wherein justice dwelleth.” (The Catholic Worker, January 1972, 1, 2, 4. DDLW #517).

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On Pilgrimage (December 1971)

Summary: Excerpts from her letters while on an across country pilgrimage to Wheaton and Rock Island, Illinois, then Denver, Colorado. Reasserts the need to “go to the poor” and spread the good news by speaking and the works of mercy. Comments on a prison strike noting many are in jail for petty theft while “robber barons” get away with murder. Says “Property is theft.” (DDLW #516). The Catholic Worker, December 1971, 2.

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Fall Appeal – Oct/Nov 1971 

Summary: Tells of bare cupboards and comments on hunger in the world. Says the war in Laos and Cambodia is producing “a reflected violence at home.” Quotes St. Augustine on giving what is superfluous to the poor and that giving be combined with respect for others. (The Catholic Worker, October-November 1971, 2. DDLW #514).