ByDorothy Day
Summary: Diary-like paragraphs for the month–peace meetings, walks, reading, a visit to her daughter and grandchildren in Vermont, planting, and prayers. (DDLW #530). The Catholic Worker, June 1973, 2, 8.
ByDorothy Day
Summary: Series of reflections on the occasion of their 40th anniversary. Laments little time to read, recalls the books Peter Maurin recommended and his constant agitating. Notes the primacy of conscience, defends critics of the Pope, and the need for Christ rooms. Keywords: Philosophy of the CW, obedience, folly of the cross (DDLW #529). The Catholic Worker, May 1973, 1, 8.
ByDorothy Day
Summary: An obituary for Catholic Worker Mike Sullivan. Comments on letter writing, new books, and the vocation of writing. (The Catholic Worker, March-April 1973, 2, 6. DDLW #257).
ByDorothy Day
Summary: Expresses her joy at the presence of Cesar Chavez and the United Farm Workers union at a rally and fiesta in New York in support of the lettuce boycott. Applauds their non-violent approach and hopes it will be a leaven in the union movement. (DDLW #254) The Catholic Worker, Mar-Apr 1973, pp. 1, 4
ByDorothy Day
Summary: Reflects on art and Dostoevsky’s phrase “Beauty will save the world.” Laments the encroachment of the “totalitarian State,” notes the spread of tax resistance, and inveighs against the Vietnam War. Admires the war resistance work of folk singer Joan Baez. (DDLW #527). The Catholic Worker, January 1973, 2, 6.
ByDorothy Day
Summary: An obituary for Hans Tunnesen who live and worked at the Catholic Worker for thirty years. Sketches his life, portraying him as a wonderful bread-baker, lover of work, carpenter, and a man of faith. (DDLW #528). The Catholic Worker, February 1973, 2, 5.
ByDorothy Day
Summary: An open letter to Fr. Dan Berrigan. Expresses her love and gratitude for his and his brother’s (Fr. Phil Berrigan) work for peace and their influence on the young. Speaks of abortion and birth control as genocide. Singles out sayings of Jesus on forgiveness and the continuous need to confess one’s sins. (The Catholic Worker, December 1972, 2, 8. DDLW #526).
ByDorothy Day
Summary: While appealing for help, she extols the constant stream of young volunteers who come to the CW, “as to a school,” preparing them for careers in line with the works of mercy. Notes their folly and reliance on the “little way” of St. Therese. (DDLW #524) The Catholic Worker, Oct/Nov 1972, p. 2
ByDorothy Day
Summary: Recovering from illness at the Tivoli farm, she reflects on prayer, praying for those who commit suicide, avoiding judgment of self and others, paying taxes, living and working in community, and resisting government bureaucracy. (The Catholic Worker, October-November 1972, 2, 4. DDLW #525).
ByDorothy Day
Summary: Reports that the Internal Revenue Service, convinced of their religious convictions, has absolved them of back taxes and penalties. Describes the trees growing in the neighborhood and repeats the idea of the sacrament of the present moment. (DDLW #523). The Catholic Worker, July-August 1972, 1, 2, 6, 8.
ByDorothy Day
Summary: Reaffirms their refusal to become a “corporation” in the face of a huge Internal Revenue Service tax penalty. Points to Peter Maurin’s insistence on personal responsibility and turns to scripture and the Eucharist for solace and faith. (Also see document #523) (DDLW #522). The Catholic Worker, June 1972, 2, 7.
ByDorothy Day
Summary: Explains CW finances and why the CW refuses to apply for tax exempt status. Cites Ammon Hennacy and Karl Meyer’s tax resistance as nonviolent protest against war. Upholds the principle that governments should never do what small bodies can accomplish. (DDLW #191). The Catholic Worker, May 1972, 1,3,5.
ByDorothy Day
Summary: Saddened by cuts to care at a nearby mental hospital, she calls for more conscientious objectors to do alternative service. Appreciates the work for the poor of Jean Vanier, Mother Theresa of Calcutta, and the Russian Orthodox saint, Alexander Nevsky. Reminisces about visits to Mississippi and the life and work of Medgar and Charles Evers for racial equality. (The Catholic Worker, February 1972, 2, 5, 8. DDLW #518).
ByDorothy Day
Summary: Aims to write about “the earthly spirituality that Christians need to recover.” She sees it exemplified during a stay with Cesar Chavez at the farmworkers education center in La Paz, California. Speaks of the dangers he faces and his zeal, fasting, and recognition of voluntary poverty as spiritual weapons. Notes that “much is wild, prophetic and holy about our [CW] work–it is that which attracts the young who come to help us. But the heart hungers for that new social order wherein justice dwelleth.” (The Catholic Worker, January 1972, 1, 2, 4. DDLW #517).
ByDorothy Day
Summary: Excerpts from her letters while on an across country pilgrimage to Wheaton and Rock Island, Illinois, then Denver, Colorado. Reasserts the need to “go to the poor” and spread the good news by speaking and the works of mercy. Comments on a prison strike noting many are in jail for petty theft while “robber barons” get away with murder. Says “Property is theft.” (DDLW #516). The Catholic Worker, December 1971, 2.
ByDorothy Day
Summary: Tells of bare cupboards and comments on hunger in the world. Says the war in Laos and Cambodia is producing “a reflected violence at home.” Quotes St. Augustine on giving what is superfluous to the poor and that giving be combined with respect for others. (DDLW #514) The Catholic Worker, Oct/Nov 1971, p. 2
ByDorothy Day
Summary: Continues her account of a visit to Russia. Recounts a visit to Red Square, Lenin’s tomb, the graves in the Kremlin wall, and comments on Russian writers. (The Catholic Worker, October-November 1971, 3, 6. DDLW #515).
ByDorothy Day
Summary: Reflects on the massacre of forty-two in the Attica prison uprising and sees new repression and brutality forthcoming. Asks us to reflect on Jesus who forgave his torturers. Suggests that no one would know the majority profess being Christians in this country. (The Catholic Worker, September 1971, 1. DDLW #512).
ByDorothy Day
Summary: Describes her trip to Poland and the Russian cities of Leningrad and Moscow where she visits museums, Churches, and cemeteries. Visits the grave of Dostoevsky and debates with a group of Soviet writers about the works of Solzhenitisn. Notes his role in keeping faith in God alive in Russia through his writings. (The Catholic Worker, September 1971, 1, 7, 8. DDLW #513).
ByDorothy Day
Summary: Preparing to depart for a peacemaking pilgrimage of Eastern Europe and Russia, she recalls her early fascination with Russia and the role Russian novelists played in her religious conversion. Especially singles out Dostoevsky’s character Fr. Zossima. Apologizes for being behind in her correspondence and confesses to being fearful of take-offs and landings of planes. (The Catholic Worker, July-August 1971, 2, 8. DDLW #511).
