ByDorothy Day
Summary: Non-violent resistance requires faith in man–his freedom and capacity for love of God and neighbor. The oppressor can be overcome by spiritual values. We cannot lose hope but renew our faith in the teaching and example of Jesus Christ. (DDLW #366).
ByDorothy Day
Summary: Urgent appeal to protest the peace-time Conscription Bill before Congress. Asks readers to write their Congressmen noting that any delay will make for “clear and calm reasoning.” (DDLW #365).T he Catholic Worker, September 1940, 1
ByDorothy Day
Summary: “Those of you who read this, those of you who have helped us before, help us.” A thousand poor people come for food each day–“. . .they are Christ appearing to you.” In spite of their dire straits, war and preparation for war, she calls for rejoicing in nature and for what they have and God sends. (DDLW #364). The Catholic Worker, July-August 1940.
ByDorothy Day
Summary: Excerpts from her testimony to Congress opposing conscription. Extensive quotes from Church sources and others who argue that conscription is against the natural right to free choice of work and personal liberty of action. (The Catholic Worker, July-August 1940, 1, 4. DDLW #363).
ByDorothy Day
Summary: Recommends daily Mass and Communion as a necessary means of bringing relief to those suffering in war and on the breadlines. Announces the formation of a “Non-Participation League”–refusing to buy from or support unjust companies as a training in voluntary poverty and non-violent resistance. (The Catholic Worker, June 1940, 1, 4. DDLW #361).
ByDorothy Day
Summary: An appreciation of the carpentry labors of Mr. O’Connell at the Easton farm, his storytelling, and love of children and animals. (DDLW #362). The Catholic Worker, June 1940, 8.
ByDorothy Day
Summary: Reasserts their pacifist stand and opposes the use of force in the labor movement, in class struggle, and struggles between countries. Quotes Catholic theologians and Popes. Repeats that God’s Word is Love and that using only non-violent means is indeed “the Folly of the Cross.” Doubts that the conditions for a “just war” can be met in these times. (DDLW #360). The Catholic Worker, June 1940, 1, 4.
ByDorothy Day
Summary: An appreciation of the carpentry labors of Mr. O’Connell at the Easton farm, his storytelling, and love of children and animals. (DDLW #362).The Catholic Worker, June 1940, 8.
ByDorothy Day
Summary: A sketch of Peter Maurin describing his philosophy, demeanor, and many sayings. Mentions that he lives what he preaches, practicing detachment from material goods. Notes that many Jews have come to the Catholic Worker during the recent wave of anti-Semitism in New York because they see Peter as an ally. (The Catholic Worker, May 1940, page 11)
ByDorothy Day
Summary: Witnesses the struggles of migrant farm workers in the San Joachin Valley of California and the class war with the big business interests of the Associated Farmers. Is ambivalent about government help for the workers, preferring cooperatives and personal responsibility to corporation farming and birth control clinics for the rural proletariat. (DDLW #357). The Catholic Worker, May 1940, 1, 2.
ByDorothy Day
Summary: Tells of many meetings and talks around San Francisco. Recalls the union busting and violence against lettuce workers near Salinas. Laments the lack of leaders to bring Catholic social teaching to the workers. Wants “fellow travelers with the poor and dispossessed,” who will spread the Gospel, recognizing that the poor are “creatures of body and soul.” (The Catholic Worker, May 1940, 1, 6, 8. DDLW #356).
ByDorothy Day
Summary: Defends against the charge that they do more harm than good in providing hospitality to the undeserving. Asserts that doing the Works of Mercy is following Christ and a revolutionary technique. Points to the monastic tradition of indiscriminate hospitality. Other keywords: Communism, hospices, social order. (DDLW #358). The Catholic Worker, May 1940, 10.
ByDorothy Day
Summary: Short vignette about the House of Hospitality in Seattle, a cooperative house of unemployable men, and a generous family’s little farm. (The Catholic Worker, May 1940, 7. DDLW #359).
ByDorothy Day
Summary: Lists all the people and groups she visited and spoke to in Seattle and Portland, describing their projects to help the poor and the worker. (The Catholic Worker, March 1940, 1, 4. DDLW #355).
ByDorothy Day
Summary: Tours a town of shacks and learns of their desperate straits. Interviews town residents. Says Christ suffers with them and asks God to have pity on them and us “who permit such things to be.” (DDLW #941). The Catholic Worker, Mar 1940, p. 5
ByDorothy Day
Summary: Visiting Catholic Worker houses in Baltimore and Philadelphia, she reflects on the part everyone plays in the whole movement and feels a sense of solidarity. Notes how they suffer from the cold in New York. Tells of a visit to the headquarters of the National Maritime Union and their fine reading room. (The Catholic Worker, February 1940, 1, 4. DDLW #354).
ByDorothy Day
Summary: Restates the central vision of the Catholic Worker Movement as working for “a new heaven and a new earth, wherein justice dwelleth.” This vision recognizes the “primacy of the spritual” and the doctrine of the Mystical Body of Christ. The Catholic Worker is “a new way of life” involving Houses of Hospitality for the daily practice of the Works of Mercy and Farming Communes where each person can take responsibility of doing their part. (DDLW #182). The Catholic Worker, February 1940, 7.
ByDorothy Day
Summary: Visiting Catholic Worker houses in Baltimore and Philadelphia, she reflects on the part everyone plays in the whole movement and feels a sense of solidarity. Notes how they suffer from the cold in New York. Tells of a visit to the headquarters of the National Maritime Union and their fine reading room. (DDLW #354T he Catholic Worker, February 1940, 1, 4.
ByDorothy Day
Summary: Chatty account of a trip with her daughter to Alabama where she visits St. Peter Claver, union halls, and the local bishop who is involved with work on behalf of seamen. Misses being home in New York and is grateful for the news of a good Christmas there. (The Catholic Worker, January 1940, 1, 4, 5. DDLW #352).
ByDorothy Day
Summary: Reports on the hard life of Gulf fishermen in Pensacola, Florida. Underscores the need for study clubs and the need for the men to become owners through the cooperative movement as a way to change their lives. (The Catholic Worker, January 1940, 5. DDLW #353).
