On Pilgrimage – October 1970
Summary: Sketchy account of her around-the-world trip and two obituaries of lon-time Catholic Workers, “Smokey Joe” Motyka and Peggy Baird. (The Catholic Worker, October 1970, 1, 2, 4. DDLW #504).
Summary: Sketchy account of her around-the-world trip and two obituaries of lon-time Catholic Workers, “Smokey Joe” Motyka and Peggy Baird. (The Catholic Worker, October 1970, 1, 2, 4. DDLW #504).
Summary: Appeals for funds saying, “All small gifts add up, and we surely need them” Mentions the death of two Catholic Workers and anticipates a two-month trip around the world noting she has seen the poor of the world, “literally.” (DDLW #930) The Catholic Worker, Oct/Nov 1970, p. 2
Summary: Describes in detail the communal life at St. Benedict’s farming commune in Australia and their emphasis on the primacy of the spiritual. Notes similarities and differences to the CW farms. (The Catholic Worker, September 1970, 2, 5. DDLW #503).
Summary: Admires and is grateful for the help two workers gave them: Mike Sollitto, now in the hospital, for his food errands; and Jean Goldstone, recently died, for his engineering help in preparing their First Street house. (DDLW #502). The Catholic Worker, July-August 1970, 1, 2, 6.
Summary: Empathizes with young activists who question their pacifism in the face of so much injustice. Admires the work of activists in China, Hong Kong, Central America, and the revolution in Cuba. Contrasts them to the 20% of people who often ignore the 80% who face inhuman conditions in the world. Tells of activists in prison and those getting out. Keywords: Communism, family (The Catholic Worker, June 1970, 1, 2, 7. DDLW #501).
Summary: Appeals for help and answers the question “What is it all about, this Catholic Worker movement?” Describes the Catholic Worker as a school, a family, and a community of need. Says they are anarchist-pacifist, which is distinguished from nihilism. Asserts the primacy of conscience and “The most effective action we can take is to try to conform our lives to the folly of the Cross, as St. Paul called it.” Keywords: Catholic Worker philosophy, non-violence (DDLW #500). The Catholic Worker, May 1970, 1, 2, 11.
Summary: After attending Ammon Hennacy’s funeral in Utah she travels to Florida and Georgia visiting friends, the Koinonia community, and a trappist monastery. Prays for courage in the face of vast poverty and violence. Encouraged by Catholic Pentecostal movement and return to prayer. (The Catholic Worker, March-April 1970, 2, 8. DDLW #499).
Summary: An interview by the NCR with Dorothy Day and Gary MacEoin, writer and social justice advocate. Dorothy explains the Catholic Worker positions on taxes, money, surplus money, cooperatives and credit unions. They agree the economic goal is that “everyone can live at a human level. They critique Church wealth. They agree and disagree during the conversation. (DDLW #20) National Catholic Reporter, February 18, 1970. Pp. 1, 5-6.
Summary: Recalls Ammon Hennacy’s life and contribution to the Catholic Worker Movement. Admires his courage, hard work, dedication, voluntary poverty, and constant struggle against war. Admits he was sometimes harsh and anticlerical but acknowledges “He was an inspiration and reproach” –a unique kind of Christian. (DDLW #192). The Catholic Worker, February 1970, 2,8.
Summary: The story of a happy Christmas at her daughters house in Vermont anticipating her grandson Eric’s return from the war in Vietnam. Remembers a dear friend who died and recommends a book on St. Augustine by Fr. Hugo. Keywords: fasting, mystical body, work. (The Catholic Worker, January 1970, 1,2, 8. DDLW #498).
Summary: Responds to those who critique their work as a band-aid for a cancer. Reaffirms the necessity for the works of mercy. Tidbits of life at the worker: getting out the paper, a trip to the sea, books arriving. Travels to PA and OH and reflects on the work of miners. Visits house in Cleveland and Detroit. Is moved by a Pentecostal prayer meeting. (DDLW #905) The Catholic Worker, December 1969, pp. 1,2,5
Summary: An appeal for funds. She says they have enough for a month or two and reminds us that we will receive as we measure our gifts. (DDLW #904) The Catholic Worker, October 1969, p. 2
Summary: Travels to Chicago and meets friends from the peace movement. Attends prayer meetings and especially appreciates a Taize community. Attends an Operation Bread Basket meeting. Visits Milwaukee and describes the work of Fr. Groppi, Michael Cullen, and others: Keywords: non-violence, resistance, Jesse Jackson, Ralph Abernathy, racism, housing. (DDLW #902). The Catholic Worker, October 1969, pp. 1, 6, 8
Summary: An obituary for David Mason a Catholic Worker beginning in 1937. Details his abundant energy and work in Philadelphia, New York, and on Catholic Worker farms. His was a lifetime of doing the works of mercy. (DDLW #903). The Catholic Worker, October 1969, pp. 1,4
Summary: Describes her visit to a Hutterite community and gives a brief history of their existence. Bases their life on Acts 2:42, which depicts a form of distribution. Other beliefs of the community are adult baptism, self-help, property in common, rejection of the state, and pacifism. Sees the Hutterites and the Kibbutizims of Israel as successful examples of farming communes as advocated by Peter Maurin. (The Catholic Worker, July-August 1969. DDLW #179).
Summary: Detailed account of the strike of the United Farm Workers in California (Coachella Valley, Delano) led by Cesar Chavez and her visit to the West Coast. Reports on the strike movement and details the current strike climate and actions being taken. The strikers demands are explained and she calls on the readership to support the strikers in their fight. Keywords: non-violence, grape boycott (DDLW #899). The Catholic Worker, June 1969, pp. 1,5,7
Summary: Highlights a visit to Frank’s Landing in Washington and learning of the plight of the Indians as they fought for their fishing rights. Many students from local universities created a living community that taught the ways of survival living amidst their demonstrations. Maiselle Bridges’ narrates the story and living situation of the educational community and the other hardships the Indian reservations are experiencing. (DDLW #900).The Catholic Worker, June 1969, pp. 2,6
Summary: Reflects on the abilities of a woman to press on with the “business of living” even as life is mixed with joys and anguish. Details coming speakers at their Friday night meetings. Shares stories of time with her daughter and grandchildren in Vermont, what each is doing with their lives. Remembers two dear friends, Marie Langlots and Fred Lindsey, who have recently died. Key words: Peter Maurin, obituary, Tamar. (DDLW #898). The Catholic Worker, May 1969, pp. 2,8
Summary: Notes the signs of spring, the bustle of hospitality, and energy of youthful volunteers. Makes an appeal for aid, “We are beggars for the poor.” (DDLW #897) The Catholic Worker, March 1969, p. 2
*Summary: Explains why the paper is often late. Describes recent Friday Night Meetings–a scholar of Martin Buber, volunteers to China during the cultural revolution, a PAX meeting and an article by Thomas Merton on non-violence. (DDLW #896).* The Catholic Worker, March 1969, pp. 2,7 The Catholic Worker, March 1969, pp. 2,7