On Pilgrimage – March/April 1980
Summary: Notes from her diary about operas, Friday night speakers, visitors, phone calls, and friends. (The Catholic Worker, March-April 1980, 2. DDLW #604).
Summary: Notes from her diary about operas, Friday night speakers, visitors, phone calls, and friends. (The Catholic Worker, March-April 1980, 2. DDLW #604).
Summary: Diary jottings of people coming and going, music listened to, books read, and little delights. Describes herself as “on the shelf” and quotes a prayer of Ephraim the Syrian on sloth. (The Catholic Worker, February 1980, 7. DDLW #602).
Summary: A tender reminiscence of Stanley Vishnewski, the first to join her after she met Peter Maurin. Recalls how he saved her life, his companionship, generosity, and those who delighted in him. “I miss Stanley.” (The Catholic Worker, December 1979, 5. DDLW #601).
Summary: A tender reminiscence of Stanley Vishnewski, the first to join her after she met Peter Maurin. Recalls how he saved her life, his companionship, generosity, and those who delighted in him. “I miss Stanley.” (DDLW #601).The Catholic Worker, December 1979, 5.
Summary: Explains Peter Maurin’s ideal of “agronomic universities”–communal farms founded on a philosophy of work, especially manual labor. While an ideal, farm communities often suffered from too little skill and community conflicts. Lauds the new Peter Maurin farm on Staten Island and envisions deepening one’s spiritual life in work on the land. (DDLW #923). The Catholic Worker, Oct/Nov 1979, 1, 2, 7
Summary: A set of short entries from her diary, including descriptions of anti-nuclear demonstrations and the subsequent arrests of participants, the death of several friends, politics on Cuba, and a book on Catholic Worker conscientious objectors in World War II. Mentions many friends and books. (The Catholic Worker, September 1979, 4. DDLW #600).
Summary: Jotings about many things–nuclear protest, phone calls from old friends, childhood memories, the weather. Includes a letter from a friend about facing fear. (The Catholic Worker, July-August 1979, 7. DDLW #260).
Summary: Reminisces about Peter Maurin and summarizes his program and repeats his favorite slogans. Snippets about books she’s reading, comings and goings, protests, and mail. Notes the Watergate scandal. (DDLW #599).The Catholic Worker, June 1979, 2, 6.
Summary: A collection of jottings about visitors, gifts, books, the Holy Week liturgy and protests against nuclear submarines. Cesar Chavez visits. (DDLW #598).The Catholic Worker, May 1979, 1, 2.
Summary: Comments on numerous books, recollections of childhood, and mentions various friends and visitors. (The Catholic Worker, March-April 1979, 2, 7. DDLW #597).
Summary: Snippets about her thoughts upon rising–from Scripture, Peter Maurin, dreams–and visitors during the month. (DDLW #596).The Catholic Worker, February 1979, 7, 8.
Summary: Jottings about music, books, visitors, and liturgies. (The Catholic Worker, January 1979, 2, 7. DDLW #595).
Summary: Delights in the bustling neighborhood and relishes the sun gilding nearby buildings and trees. Jottings of the comings and goings, gifts received for her birthday, and memories of her conversion and past friendships. (DDLW #594).The Catholic Worker, December 1978, 2, 6.
Summary: Snippets expanded from her diary: recollection of early Russian friends, visitors, the death of Pope John Paul I and election of John Paul II, books, and operas. Says sex is fundamental but religion transfigures it. (DDLW #593).The Catholic Worker, October-November 1978, 3, 7.
Summary: Decries money spent on armaments that should beffor care of the poor. Appeals “for loaves and fishes, or money to buy them.” Reaffirms Holy Poverty for themselves in solidarity with the poor they serve. Receiving no salary, some workers take part-time jobs to support themselves. (DDLW #592).The Catholic Worker, October-November 1978, 2.
Summary: Jottings of catholic workers coming and going, books she’s reading, and television shows.. Praises the work and writing of young CWers. (The Catholic Worker, September 1978, 7. DDLW #591).
Summary: Complains that she needs to rest her heart at the beach house instead of joining a demonstration at the UN. Reminisces about friends, greets visitors, mentions her reading, and recalls the start of the movement when she met Peter Maurin. (The Catholic Worker, July-August 1978, 2, 8. DDLW #590).
Summary: Admires the witness and energy of young Catholic Workers. Mentions visitors, books she is reading, renewed anti-Semitism, and her love of the Psalms. (DDLW #589).The Catholic Worker, June 1978, 2.
Summary: Jottings about the neighborhood architecture, hymnals of her childhood, Ade Bethune’s artwork, and the education of her daughter Tamar. (DDLW #588). The Catholic Worker, May 1978, 2.
Summary: Tries to answer the question ” How can we believe in a Transcendent God when the Immanent God seems so powerless within time, when demonic forces seem to be let loose?” Points to examples of transcendence in human experience: hope for happiness in intentional communities and love of neighbor, the word of God, miracles, bearing the suffering of others, martyrdom, and delight in loving God. (DDLW #587) The Catholic Worker, May 1978, 5, 8.