This Money Is Not Ours
Summary: Explains their position on usury and derides the profit system. Says they try to withdraw from “THE SYSTEM” by following Matthew 25. Keywords: work (DDLW #768: The Catholic Worker, September 1960, 1.)
Summary: Explains their position on usury and derides the profit system. Says they try to withdraw from “THE SYSTEM” by following Matthew 25. Keywords: work (DDLW #768: The Catholic Worker, September 1960, 1.)
Summary: Notes of a Friday night meeting with artist Fritz Eichenberg on modern art, much of which he sees as junk and dehumanizing. Eichenberg says going back to crafts will restore creativity. (The Catholic Worker, July-August 1960, 3. DDLW #767).
Summary: Focuses on drug addiction which she first encountered in prison. Attends a performance of the play “The Connection” about drug addicts. Lauds the play and reiterates Peter’s vision of building a society where it is easier to be good. Says we cannot change people. (DDLW #766). The Catholic Worker, July-August 1960, 2, 7.
By Dorothy Day Nothing can be more engrossing than taking care of children, and this month has been a busy…
Summary: Comments on not being arrested at the annual civil disobedience against New York City’s air raid drills. Visits Tamar in Vermont. Continues her account of a West Coast trip focusing on the farm labor situation there. (The Catholic Worker, June 1960, 2, 7. DDLW #765).
Summary: Describes a speaking trip to Vancouver, Oregon, and San Francisco. Admires the varied apostolic works of the people she visits as examples of service to the common good. (The Catholic Worker, May 1960, 2, 7, 8. DDLW #764).
Summary: Diary-like account of a journey through Minnesota, South Dakota, Oregon, and into Canada telling of the work being done by the people she visits. Admires the life and beliefs of the Doukhobars group, a seventeenth century Russian sect dedicated to non-violence and simple Christian living. (The Catholic Worker, April 1960, 1, 6, 8. DDLW #763).
Summary: Describes her travel tips on a journey to Chicago. Visits her childhood street and reminisces on their poverty, learning to pray, and her vocation to poverty. Tells of a picket line in support of a tax resister and defends their use of the name Catholic. (The Catholic Worker, March 1960, 1, 6 DDLW #762).
Summary: Shares reactions to an article by Thomas Merton and a biography of Charles de Foucauld. Notes we have hardly begun to understand the gospels. Tells stories of feeling fear and the senseless cold war. Tells of the work of religious and lay groups in Minnesota. Says “we need to pray for vocations, all kinds of vocations.” (DDLW #761) The Catholic Worker, February 1960, 2, 7, 8.
Summary: Summary: Notes that several editors of the Catholic Worker have been jailed for their beliefs and work for non-violence. A dialogue by letter with Ammon Hennacy who is in jail. Discussion of cooperatives and collectives in Spain, Cuba, China, and Israel. (The Catholic Worker, January 1960, 2, 8. DDLW #760).
Summary: Tells of George Clements whose skeleton was found in the woods near Peter Maurin Farm. Paints a picture of the natural surroundings at the beach house. Describes the men’s house in the city, wishing they had yellow paint for the walls. Answers critics who say they have a “morbid preoccupation with misery.” (DDLW #759) The Catholic Worker, December 1959, 2, 6.
Summary: Decries the religious attitude that neglects the needs of this world in anticipation of “a fuller life” hereafter. Views this life as a “practice ground,” an opportunity to use our talents to bring about justice and peace. Cites Ammon Hennacy and Peter Maurin as men who showed personal responsibility in this life. Everyone has the choice to bring about a better world aware that we are members of one family. We will be satisfied at death in God’s rich mercy. (The Catholic Worker, November 1959, 1, 6. DDLW #193).
Summary: After visiting her daughter Tamar in Vermont to help with sick grandchildren, she visits a nearby Carthusian monastery. Mentions a pamphlet on the Eastern churches and urges us to pray for peace between the churches if we want world peace. (The Catholic Worker, November 1959, 8. DDLW #758).
In her introduction to the 56-page pamphlet “Two Agitators: Peter Maurin — Ammon Hennacy” (The Catholic Worker, New York, 1959) Dorothy Day sketches a portrait of Peter Maurin and Ammon Hennacy and provides some background on their place in the Catholic Worker Movement. She marks similarities and differences between the two men, noting that their humility expressed itself in very different ways. Both men believed in the power of ideas and lived in a way that communicated their ideas as powerfully as any of their words.
Summary: Reminisces about her love of cars, describing all the old cars and trucks that have been a part of her and Catholic Worker life. Then explains why they are getting rid of their two cars at Peter Maurin farm. (The Catholic Worker, October 1959, 2, 7. DDLW #757).
Summary: Meandering account of the past month–the beauty of nature, visitors, and conferences. Highlights Ammon Hennacy’s fasting in repentance for Hiroshima and Nagasaki. Meditates on how the poor are treated by people in bureaucracies and on the core of voluntary poverty. (The Catholic Worker, September 1959, 2, 6, 7. DDLW #756).
Summary: Tells of their efforts to help the poor as best they can without a house of their own saying it reveals their faults. Recalls how their breadlines started in 1936. “We live in no ivory tower.” (The Catholic Worker, August 1959, 1, 6, 8. DDLW #754).
Summary: Recounts the life and vocation of Charles de Foucauld who inspired the foundation of the Little Brothers and Little Sisters of Jesus. She is especially attracted to their living with the poor in poverty and their devotion to manual labor. (The Catholic Worker, August 1959, 2, 7, 8. DDLW #755).
Summary: Vivid description of being transported in vans to court after arrest for civil disobedience. Deplores the conditions at the women’s house of detention. Notes similar conditions for migrant workers. Delights in visitors, guests and her reading. Keywords: jail, prison (The Catholic Worker, July 1959, 1, 2, 6. DDLW #753).
Summary: Struggles with “the dumps”, finding new quarters and car troubles oin her way to Vermont to visit Tamar and her family. Graphic description of life at their farm. Ponders how to promote religious expression in a busy family. (The Catholic Worker, June 1959, 1, 6. DDLW #752).