Summary: Eight excerpts from The Long Loneliness around the themes of community and work as envisioned by Peter Maurin: the meaning of liturgy in revolutionary times; Peter Maurin’s vision of community in farming communes; a community of families as a lay form of religious life; mutual aid and giving to increase love; Peter’s emphasis on work over wages and ownership; importance of a philosophy of work based on being made in the image and likeness of God; self-sufficiency in food; the difficulty of restoring community on the land. (DDLW #628). The Catholic Worker, February 1952, 3.
Summary: Ruminates in mid-winter on happiness and beauty, and “the duty of delight.” Repeats Peter Maurin’s maxim, “We must make the kind of society where it is easier for people to be good.” (DDLW #910). The Catholic Worker, February 1951, pp.1,6
Summary: A loving obituary for Peter Maurin giving the details of his death and burial. Speaks of his last five years of illness, the day he died, his wake and funeral. Emphasizes the ways “He was another St. Francis of modern times.” (DDLW #495). The Catholic Worker, June 1949, 1, 2.
Summary: Asserts the importance of voluntary poverty even if it means we are fools for Christ. Then gives a loving appreciation of Peter Maurin’s holy poverty, blending light-hearted stories and a graphic description of his dementia and silent suffering. Quotes from Fr. Faber on death in anticipation of Peter’s death within a year. (DDLW #468). The Catholic Worker, May 1948, 2, 7.
Summary: Outlines P. Maurin’s program for social action as the instituting of Houses of Hospitality, Clarification of Thought and Farming Communes, and explains where the C.W. has gone with each program. Reveals Maurin’s sources of thought and the need to find lay apostolates. Traces personal sacrifices to Jesus’ command in the gospels and asserts that the state cannot take over this duty. (DDLW #155). The Catholic Worker, May 1947, 1,3.
Summary: Another chapter from her unpublished biography of Peter Maurin. Describes St. Francis as the great personalist and goes on to explicate a philosophy of work. Sees it as a gift, a vocation that one should find what he/she does best and develop it. Encourages scholars to become workers and workers to become scholars in order that more understanding exit between the two. Defends Peter from the criticism of being a materialist and portrays him as an apostle to the world, not of the world. (DDLW #152). The Catholic Worker, September 1945, 6.
Summary: A chapter from her unpublished book “Peter Maurin.” Comments on P. Maurin’s thoughts on capitalism and socialism and the idea that Papal Encyclicals try to make an “acquisitive society functional.” (DDLW #151). The Catholic Worker, February 1945, 3,7.
Summary: Discusses the two major subjects of her speaking engagements, Peter Maurin, whom she describes as founder and mind of the C.W., and personalism, which she describes as communitarian, and the philosophy of both P. Maurin and the C.W.. Describes some of the difficulties in living the CW vocation and running farming communes. Recommends reading the Desert Fathers and Aldous Huxley’s Grey Eminence to understand personalism and communitarianism. (DDLW #148). The Catholic Worker, February 1943, 1,4.
Summary: A sketch of Peter Maurin describing his philosophy, demeanor, and many sayings. Mentions that he lives what he preaches, practicing detachment from material goods. Notes that many Jews have come to the Catholic Worker during the recent wave of anti-Semitism in New York because they see Peter as an ally. (The Catholic Worker, May 1940, page 11)