Dorothy Day On Work
1946 SeptemberThe Church and WorkDiscusses in length the modern industrial problem of the machine and its relation to factory, land…
-
-
Peter Maurin Farm
Summary: Explains Peter Maurin’s ideal of “agronomic universities”–communal farms founded on a philosophy of work, especially manual labor. While an ideal, farm communities often suffered from too little skill and community conflicts. Lauds the new Peter Maurin farm on Staten Island and envisions deepening one’s spiritual life in work on the land. (DDLW #923). The Catholic Worker, Oct/Nov 1979, 1, 2, 7
-
On Pilgrimage (May 1966)
Summary: Recalls Peter Maurin’s philosophy of poverty and of work on this May Day issue of the paper. Grouses about old cars. Admires the Bill and Dorothy Gauchet’s hospitality to disabled and unwanted children. Laments the evils of the war in Vietnam. Praises the radical social critique of Saul Alinsky. Participates in a conference on nonviolence. Praises Cesar Chavez and the updates readers on the farm workers’ strike. (DDLW #839). The Catholic Worker, May 1966, 2, 6, 8.
-
Peter Maurin, Personalist
Summary: Tells a story of Peter Maurin’s work at the Easton farm and goes on to summarize his principal teachings. Peter was a deeply religious man, a reader and constant student, who recommended books, especially the lives of the saints. He valued physical labor and wanted farming cooperatives, “clarification of thought,” and houses of hospitality. His faith was invincible, he exhorted a philosophy of poverty and the study of man’s freedom. (DDLW #914) The Catholic Worker, May 1965, pp. 1, 2, 5, 6
-
SPRING APPEAL (1963)
Summary: Writing on the feast of St. Joseph, she focuses her appeal around Peter Maurin’s call for a philosophy of work and gives examples of “faint beginnings” that illustrate his ideas. (DDLW #802) The Catholic Worker, April 1963, p. 2
-
On Pilgrimage (May 1948)
Summary: 16th anniversary recapitulation of distinctive CW positions, especially pacifism and distributism. Explains the C.W.’s philosophy of labor as serving others. Argues that the problem of unemployment originates from the machine and advocates Gandhi’s economic program. Emphasizes a philosophy of work and a philosophy of poverty. (DDLW #158) The Catholic Worker, May 1948, pp. 1, 3, 8
-
Reflections On Work January 1947
Summary: Quotes Peter Maurin’s account of the work of Leon Harmel whose exemplary industrial organization inspired Pope Leo XIII. Praises the Quebec governments homesteading policies. Repeats the need for a philosophy of work and the ideal of the village community. Keywords: distributism, industrialism. (DDLW #431). The Catholic Worker, January 1947, 1, 2.
-
Reflections on Work (November 1946)
Summary: Emphasizes learning to work with crafts and trades to counter the evils of industrialism–to acquire a philosophy of work. Complains that clergy are too easily “bribed” by business and lauds the work of the French worker priests. (DDLW #227). The Catholic Worker, November 1946, 1, 4.
-
The Church and Work
Summary: Discusses in length the modern industrial problem of the machine and its relation to factory, land and worker. Explains the C.W.’s attempt to gain the workers back to Christ, by explicating a philosophy of work that distinguishes between those machines that are the extended hand of man and those that make man the extended hand of the machine. Such a philosophy sees people as cooperating with their creator, and to labor is to pray. Criticizes American Catholics for not applying Papal teaching to the work area and shows a particular acrimony to a priest who tell workers to sanctify their surroundings instead of changing it. (DDLW #154). The Catholic Worker, September 1946, 1,3,7,8.
-
Peter the Materialist
Summary: Another chapter from her unpublished biography of Peter Maurin. Describes St. Francis as the great personalist and goes on to explicate a philosophy of work. Sees it as a gift, a vocation that one should find what he/she does best and develop it. Encourages scholars to become workers and workers to become scholars in order that more understanding exit between the two. Defends Peter from the criticism of being a materialist and portrays him as an apostle to the world, not of the world. (DDLW #152). The Catholic Worker, September 1945, 6.
