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Farming Commune

Summary: Relishes the progress of the farm in Easton after two and a half years. Says they are applying “the principles of the personalist and communitarian revolution” and urges unused land owned by the Church be used in imitation of their efforts. (The Catholic Worker, October 1938, 8. DDLW #337).

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More About Holy Poverty. Which Is Voluntary Poverty

Summary: Describes her trip to Antigonish, Nova Scotia and her stay with the community. Discusses her meeting with the United Mine Workers and how cooperative stores there have built a spiritual foundation for their material needs distribution. Comments on the community’s independence and its inter-dependence on one other. (DDLW #146). The Catholic Worker, September 1938, 1,3,4.

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Bills and Things–Day After Day

Summary: Reports on the current worsening employment conditions in the country, and the concomitant need to send out another appeal for funds, even though it is summer. Gives an account of the communal work on the farm, and the problems of bills and the need for help during the canning season. (DDLW #908). The Catholic Worker, July 1938, pp. 1,2

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Distinguished Visitors Mark Past Month

Summary: Another appeal has gone out entrusting their needs to St. Joseph. Notes how busy everyone is at the office, on the breadline, and on the farm. (Someone had noted the hordes of young men around the CW and wondered what they do.) Mentions that public works such as bridge building can be considered works of mercy. (The Catholic Worker, April 1938, 1, 4. DDLW #333).

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Day After Day – More Houses of Hospitality Are Needed 

Summary: Calls for every parish to have a Works of Mercy Center and for courage in doing the little immediate jobs of feeding the hungry and giving out literature. (Notes St. Therese’s “little way.”) Encourages discussion groups and round table discussions for the clarification of thought. (The Catholic Worker, March 1938, 1, 4. DDLW #331).

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Of Finances and Personal Initiative

Summary: Explains the C.W.’s perpetual necessity to help the poor. Objects when states responsibility impedes personal responsibility. Calls her readers to have a Christ room in their homes, hospices in poor parishes and coffee lines for the transients, in order to exercise personal responsibility. (The Catholic Worker, February 1938, 1-2 DDLW #145).

From Union Square to Rome: Chapter 8: The Rigorous Life
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From Union Square to Rome: Chapter 8: The Rigorous Life

Summary: Describes her year as a nursing student–the long hours, fatigue, and the discipline it brought into her life. She admires the Catholic faith of another student and attends Sunday Mass with her. After a year she realizes “my real work was writing and propaganda” and leaves the hospital for Chicago. (DDLW #208).

From Union Square to Rome: Chapter 9: Chicago
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From Union Square to Rome: Chapter 9: Chicago

Summary: Recounts her involvement with the I. W. W. in Chicago and, in some detail, an accidental jail experience. After a move to New Orleans she starts to make “visits” to Church. With the money from selling a book she wrote, she buys a beach house, enters into a common law marriage, and begins to “read and think and ponder, and I notice from my notebooks that it was at this time that I began to pray more earnestly.” (DDLW #209).