·

A Knight For A Day

Summary: A tender reminiscence of Stanley Vishnewski, the first to join her after she met Peter Maurin. Recalls how he saved her life, his companionship, generosity, and those who delighted in him. “I miss Stanley.” (DDLW #601).The Catholic Worker, December 1979, 5.

A dear friend of mine who had no particular faith said in his last illness, “Don’t mourn for me. But play, on the phonograph, Strauss’s Death and Transfiguration, and recite as a prayer the twenty-third psalm, **The Lord is My Shepherd.“**

I think of that as I mourn for Stanley. I can’t help but mourn. I miss him.

Stanley was the first Catholic Worker to arrive after my meeting with Peter Maurin. He was a seventeen-year-old Lithuanian from Brooklyn, and it was in the Depression, the early-thirties. (His name was really Stanislaus Vishnaukas, but in the Brooklyn school he first went to they found it difficult to pronounce and changed it to Stanley Vishnewski. I personally knew only one of the family, “Little Walty,” who was much bigger than Stanley. He, or still another brother, worked in a vast steel mill in Baltimore which I visited once. Their father was a tailor, and clothed his children well.) The first issue of The Catholic Worker had come out – a few thousand copies. Stanley’s version of our meeting was that he had met this “little, old lady” (I was in my mid-thirties) carrying a typewriter and with knightly gallantry, had offered to carry my burden. That was the beginning of a long association.

He had, indeed, all but saved my life on two different occasions. The first was during the National Biscuit Company strike when mounted policeman were called out to disperse a mass picket line. I had been distributing leaflets about the right to organize, and Stanley was helping me, when one of the police on a huge horse all but pressed me against a wall. Stanley got between me and the horse and its rider. The second time was when a crazed veteran, who had smuggled food into Biafra, Africa and who went “out of his mind” occasionally, stalked down the long hall at Tivoli, passed Stanley’s room, and came and threw himself on my bed, burying his face on my shoulder to weep. I could only gasp–“I am not your mother and you are very heavy!” But Stanley was right there in an instant to place a strong hand on his shoulder and say –“The dinner bell just rang.” This seemed to bring normalcy to a tense situation, and later the man’s friends came after him.

Stanley used to come, these recent years, and have dinner with me every evening, and we watched the television. He loved long walks – especially along Fourth Avenue, where second-hand book shops abound. Many a book he found for me to read or re-read.

And then, the sudden announcement – “Stanley is dead!”

Since he, himself, had a bad heart attack some years ago, he was living in Maryhouse, down the hall from my room. He was like an official guest master and delighted in taking new, out-of-town volunteers on walks. He had gone on many a speaking trip these last years, and the little, crippled children at Dorothy Gauchat’s Our Lady of the Wayside loved him (as adult audiences did, too). He had a marvelous slide show of the Catholic Worker history over the years. And his famous story, too, about the hungry lion, delighted old and young. I miss Stanley.

Similar Posts

  • | |

    Day After Day (June 1935)

    Summary: Reports on the ongoing work on the garden commune, and how it provides a green sanctuary from the city offices. Transcribes two conversations with the working poor, one from a biscuit factory worker who had been on strike and one from a restaurant worker. Describes her daughter’s confirmation and the lovely gift of a hand-printed catechism. (DDLW #289: The Catholic Worker, June 1935, page 5.)

  • | |

    Peter Maurin, Personalist

    Summary: Tells a story of Peter Maurin’s work at the Easton farm and goes on to summarize his principal teachings. Peter was a deeply religious man, a reader and constant student, who recommended books, especially the lives of the saints. He valued physical labor and wanted farming cooperatives, “clarification of thought,” and houses of hospitality. His faith was invincible, he exhorted a philosophy of poverty and the study of man’s freedom. (DDLW #914) The Catholic Worker, May 1965, pp. 1, 2, 5, 6

  • | |

    The Long Loneliness

    Summary: Eight excerpts from The Long Loneliness around the themes of community and work as envisioned by Peter Maurin: the meaning of liturgy in revolutionary times; Peter Maurin’s vision of community in farming communes; a community of families as a lay form of religious life; mutual aid and giving to increase love; Peter’s emphasis on work over wages and ownership; importance of a philosophy of work based on being made in the image and likeness of God; self-sufficiency in food; the difficulty of restoring community on the land. (DDLW #628). The Catholic Worker, February 1952, 3.

  • | |

    House of Hospitality: Chapter Thirteen

    *Summary: On speaking trips to California, Florida, and Alabama, she notes the many places she spoke to labor groups, the projects of many lay people, priests, and sisters, and a visit with the anti-union president of a steel mill. Describes the death and funeral of a seaman who lived at the Catholic Worker. Reiterates the principles of their work: smallness, giving shelter to the homeless, indoctrination, personal responsibility, teaching cooperation and mutual aid, and relying on God–“Unless the Lord build the house, they labor in vain that build it. Recommends several books. (DDLW #448).*