ByDorothy Day
Summary: The story of Peter Maurin’s mysterious four-day disappearance and return from the Worker in New York in the late winter/early spring of 1947. (The Catholic Worker, April 1947, 1, 3. DDLW #453).
ByDorothy Day
Summary: Focuses on worker ownership and calls for workers to fight for the means of production, to shun working for the war effort, for priests to come out of their rectories to help the poor, and for all to start the struggle for reform of the social order and against charity growing cold. Repeats the need to be one with the poor and to resist the present social order. (DDLW #452). The Catholic Worker, March 1947, 2, 4.
ByDorothy Day
Summary: Attends the wedding of Catholic Workers in Detroit. Visits the widow of Paul St. Marie and recounts his union organizing at Ford Motor Company. Sees Fr. Pacifique Roy, suffering in the hospital, and recalls all his help to the Catholic Worker. Meets Fr. Lacourture whose retreats for priests are the basis of their retreat work. (The Catholic Worker, February 1947, 2. DDLW #451).
ByDorothy Day
Summary: Quotes Peter Maurin’s account of the work of Leon Harmel whose exemplary industrial organization inspired Pope Leo XIII. Praises the Quebec governments homesteading policies. Repeats the need for a philosophy of work and the ideal of the village community. Keywords: distributism, industrialism. (DDLW #431). The Catholic Worker, January 1947, 1, 2.
ByDorothy Day
Summary: The story of a poor family–a pregnant wife and her drug addicted husband–that elicits the prayer “Dear God, help us to increase in holy hope.” Reports that Peter Maurin will spend the winter well cared for by friends in Rochester, NY. (The Catholic Worker, January 1947, 1, 2, 4. DDLW #432).
ByDorothy Day
Summary: Reports on the hard life and work of the coal miners of Western Pennsylvania and the strike demands of John L. Lewis. “We want to change man’s work; we want to make people question their work; is it on the way to heaven or hell?” Emphasizes the holiness of work and the sacramental quality of property. Titled “Blood on Our Coal” on the second page of the article. (DDLW #229). The Catholic Worker, December 1946, 1, 4.
ByDorothy Day
Summary: Describes a visit to Martin de Porres house of hospitality in Harrisburg, Pennsylvania. Reflects on the seeming futility of the work and how “it is undoubtedly a manifestation of love, of God’s love.” (The Catholic Worker, December 1946, 1, 8. DDLW #228).
ByDorothy Day
Summary: Emphasizes learning to work with crafts and trades to counter the evils of industrialism–to acquire a philosophy of work. Complains that clergy are too easily “bribed” by business and lauds the work of the French worker priests. (DDLW #227). The Catholic Worker, November 1946, 1, 4.
ByDorothy Day
Summary: Six tender obituaries of Workers who had died the past year, each highlighting the person’s special qualities. Comments that since “There is no time with God” our prayers for the dead are as if said before their death. (The Catholic Worker, November 1946, 1, 2, 6. DDLW #225).
ByDorothy Day
Summary: Reflects on how hard it is to leave the cares of the Catholic Worker as she begins a pilgrimage to other CW groups. Extols efforts at rural self-sufficiency (e.g. wool making) in St. Joseph, Minnesota, and visits friends in Minneapolis and Chicago. (The Catholic Worker, November 1946, 1, 7, 8. DDLW #226).
ByDorothy Day
Summary: Rambling reflections on workers, the need for saint-revolutionists, monasticism, shared work, living on the land, and Catholic Workers leaving to become priests. (The Catholic Worker, October 1946, 1, 6, 8. DDLW #429).
ByDorothy Day
Summary: Surveys the rural area around the Easton, PA, farm from “a distributist point of view” visiting a bookbinder’s shop and complaining about polluting factories. Laments that the Catholic Worker hasn’t produced more craftsmen. Enumerates all the work projects underway and the schedule of retreats. Joyfully announces the birth of her second grandchild, Susanna. (The Catholic Worker, September 1946, 1, 2, 6. DDLW #428).
ByDorothy Day
Summary: Discusses in length the modern industrial problem of the machine and its relation to factory, land and worker. Explains the C.W.’s attempt to gain the workers back to Christ, by explicating a philosophy of work that distinguishes between those machines that are the extended hand of man and those that make man the extended hand of the machine. Such a philosophy sees people as cooperating with their creator, and to labor is to pray. Criticizes American Catholics for not applying Papal teaching to the work area and shows a particular acrimony to a priest who tell workers to sanctify their surroundings instead of changing it. (DDLW #154). The Catholic Worker, September 1946, 1,3,7,8.
ByDorothy Day
Summary: Reports on hearing Canon Cardign speak of the Catholic Action movement which is reaching the workers with the Church’s social teaching. Endorses non-violence, withdrawal, and getting at the roots in any mass movement. Eulogizes Sidney Hillman for his ground-breaking work in the garment industry. Notes that Peter Maurin received sacramental anointing and requests prayers for a labor leader who stopped practicing his faith. Quotes from Eric Gill’s stations of the cross. (The Catholic Worker, July August 1946, 1, 2, 7, 8. DDLW #427).
ByDorothy Day
Summary: In the face of a world in turmoil – atom bomb tests, food shortages, impending strikes, destitution – an exhortation to “love as Christ loved, to the extent of laying down our lives for our brothers.” Tells of a priest whose work made him “a perfect fool for Christ.” Says “we confess to being fools and wish we were more so.” (DDLW #425). The Catholic Worker, June 1946, 2.
ByDorothy Day
Summary: Underscores the importance of Baptismal vows as the foundation of the lay apostolate, including lay retreat houses. Describes an ideal structure for lay communities. Also decries the warehousing of mental patients in “vast concentration camps of human misery.” Begs for more men’s clothes. (The Catholic Worker, June 1946, 1, 2, 8. DDLW #426).
ByDorothy Day
Summary: Reaffirms doing the works of mercy–“It is our program, our rule of life.”–and voluntary poverty. Asks us to “consider our daily occupation in the light of a work of mercy.” Recommends The Snake Pit, a book about conditions in mental hospitals. Extols gardening. (The Catholic Worker, May 1946, 2.DDLW #424).
ByDorothy Day
Summary: Describes the surroundings at Maryfarm in Easton, PA: the animals, including the goat genealogy, the workers and the types of services they render,a welcome change in schedule and the new St. Joseph outdoor shrine. Boasts of the visitors,readers of the Catholic Worker, who come to discuss by the hundreds. (The Catholic Worker, April 1946, 2. DDLW #423).
ByDorothy Day
Summary: Condemns further atomic bomb testing and quotes the New York Times* concerning a resolution supporting this view recently introduced in the Senate. Likewise opposes conscription (the draft) and its extension when there is no war as usurpation of authority regarding the destiny of the individual. (The Catholic Worker, April 1946, 1, 2. DDLW #422).*
ByDorothy Day
Summary: Quotes from Cardinal Newman’s Lenten sermons on the Cross and austerity. Comments on the sacrifices daily living requires, notes visitors: a priest and a former lieutenant, and upholds discussion as a necessity for indoctrination and clarification of thought. Contrasts the death of a Catholic worker with the birth of a baby to the wife of a political prisoner in jail for refusing conscription. Tells of the closing of the Boston House of Hospitality and ends by commending the volunteers who sell the newspaper. (The Catholic Worker, March 1946, 2. DDLW #420).
