No On Pilgrimage
Summary: Brief notice that her column will be missing while she works on a new book. Slips in an emergency appeal. (DDLW #790). The Catholic Worker, February 1962, 6.
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On Pilgrimage (January 1962)
Summary: Remembers the joy that brought about her faith and is full of gratitude for the Mass. Reveling in the hustle and bustle at Tamar’s house in Vermont, she recalls “God’s goodness and the sacramentality of things.” On a speaking trip through Pennsylvania she mentions several strikes and the problems of unemployed miners. (DDLW #789).The Catholic Worker, January 1962, 1, 7, 8.
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On Pilgrimage (December 1961)
Summary: Citing recent violence against missionaries, she wonders if they are being prepared to face death. Ponders the meaning of self-defense and the need to combat fear. Keywords: non-violence, prison, jail (DDLW #788).The Catholic Worker, December 1961, 1, 2, 7.
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On Pilgrimage (November 1961)
Summary: Laments that schools take up too much of children’s time, depriving mothers “help from her community.” Urges reading, especially the scriptures, the psalms in particular. Is encouraged that the encyclical Mater et Magistra encourages cooperatives. Thinks the U.S. policy toward Cuba is counterproductive. (DDLW #787). The Catholic Worker, November 1961, 2, 8.
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On Pilgrimage (October 1961)
Summary: Bits of news of her upcoming speaking engagements and the activities of many workers–answering correspondence, leafleting in Moscow, and on retreat. Reflects on doing “the duties of our state in life” and the need for a sense of Divine Providence. (DDLW #786). The Catholic Worker, October 1961, 2.
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Appeal (October 1961)
Summary: With the bank account at one dollar and grocery bill to pay, she appeals for help. Says “I like writing an appeal when we literally have nothing.” (DDLW #785). The Catholic Worker, October 1961, 2.
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On Pilgrimage (September 1961)
The temperature is ninety degrees these days and there certainly has been a long continuing spell of hot weather. Right…
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About Cuba
Addresses the issue of supporting the Cuban revolution while the Church is being persecuted there. Reaffirms solidarity with the poor and is critical of clergy who ignore the poor. Affirms opposition to violent revolution and the ultimate triumph of good over evil. (DDLW #246: The Catholic Worker, July-August 1961, pages 1, 2, 7, 8).
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On Pilgrimage (June 1961)
Summary: Recounts with gratitude the donations they receive and notes how quickly they become poor again. Upbraids herself for giving advice instead of giving leeway to each worker. Doesn’t like all the clutter but respects individual freedom. Travels to Detroit, then to visit Tamar in Vermont. (DDLW #783)The Catholic Worker, June 1961, 1, 2, 6.
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On Pilgrimage (May 1961)
Summary: On a hot and humid August day she describes their neighborhood and the many visitors coming and going. Longs for the country and the beach. Mentions several Workers who participated in freedom rides in the South as part of the civil rights movement. Mentions several conferences on third-world development noting that “some kind of ownership which gives security” is needed in the U.S. as well as elsewhere. (DDLW #784). The Catholic Worker, September 1961, 3, 7.
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On Pilgrimage (April 1961)
Summary: Spends a few days in Arizona desert towns describing work being done with the Papago Indians and Mexican children. (DDLW #781). The Catholic Worker, April 1961, 1, 2, 6.
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On Pilgrimage (March 1961)
Summary: Spends a week in Balmorhea, Texas, while her car is repaired. Describes the apostolic works in the area as well as the living and working conditions of poor cotton pickers. Says suffering is “the strongest of all the spiritual weapons.” (DDLW #780). The Catholic Worker, March 1961, 1, 3.
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Spring Appeal (1961)
Summary: Asks readers to “forgive the seventy times seven times we go on asking.” Recalls biblical stories where people are fed in seemingly hopeless situations. (DDLW #779) The Catholic Worker, March 1961, p, 2
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On Pilgrimage (February 1961)
Summary: Continues her car journey with observations about the geography of New Orleans. Tells of a miracle attributed to Martin de Porres and speaks of an interest in folk medicine. Admires efforts of families living on the land and their efforts at community. (DDLW #778). The Catholic Worker, February 1961, 1, 2, 7.
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On Pilgrimage (January 1961)
Summary: Sets our by car on a speaking journey on a bitter winter day, stopping along the way to visit families she knows. Admires their varied work, with severely brain-damaged children, teaching and writing, work on the land, and efforts with the elderly. Visits the town in Illinois where the Mormons started and admires their personal responsibility for each other, common work for the common good, and not accepting government aid. (DDLW #777). The Catholic Worker, January 1961, 1, 2, 7.
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On Pilgrimage (December 1960)
Summary: Vignettes about gardens, movies, readings, tributes to helpful police, speaking trips, a visit to Tamar in Vermont, and her grandchildren’s hunting exploits. Reiterates Peter Maurin’s program of cult, culture, and cultivation. Distinguishes between poverty and destitution, natural and supernatural poverty. (DDLW #774). The Catholic Worker, December 1960, 2, 7, 8.
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On Pilgrimage (November 1960)
Summary: Notes visitors and correspondence. Responds to letters of criticism of their returning interest to the city (see Doc # 776). Says they are propagandists for principles, trying by gestures to work out truths of faith, a spiritual weapon. Visits Tamar in Vermont and describes how the children help. Lauds self-sufficiency on the land. (DDLW #775). The Catholic Worker, November 1960, 2, 3, 8.
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Eviction–Suffering
Summary: Notes the sufferings of victims of urban renewal and is cynical of those who benefit. (The Catholic Worker, November 1960, 1, 8. DDLW #773).
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On Pilgrimage – September 1960
Summary: A tribute to a hard working and sometimes problematic Lithuanian guest at Peter Maurin Farm. Quotes his recitation of his life of hard works and worries about a pension. “Here is a man who has worked hard all his life, who lives in poverty but is not destitute, and is always cheerful and ready to serve; we all love him.” (DDLW #770).The Catholic Worker, September 1960, 7, 8.
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Fall Appeal – October 1960
Summary: Says they are “broke again and are beggars.” Lists their expenses and improvements that were needed in city and farm on Staten Island. Recalls Saints Paul, Joseph (“the householder”), Francis, and Therese. (DDLW #772). The Catholic Worker, October 1960, 2.