ByDorothy Day
Summary: While housebound at Tamar’s place in Vermont she reflects on the effect Solzehenitsyn’s writing on her faith and reminisces about a Russian friend from her youth who recently died. (The Catholic Worker, March-April 1977, 2, 8. DDLW #577).
ByDorothy Day
Summary: Reflects on the dignity of work, manual labor, and her childhood chores. Talks of reading the novels of Chaim Potok and decries continuing anti-Semitism. (The Catholic Worker, February 1977, 2,8. DDLW #194).
ByDorothy Day
Summary: Reminisces about her involvement with the non-violent revolution of Cesar Chavez and the United Farm Workers–boycotts, pickets, jailings, life with the workers, and worship. (The Catholic Worker, January 1977, 1, 6. DDLW #576).
ByDorothy Day
Summary: Describes work around the farm at Tivoli, the peaceful death of a companionable worker, and her Winter reading about religion in Russia. (The Catholic Worker, December 1976, 2, 8. DDLW #575).
ByDorothy Day
Summary: Convalescing after a mild heart attack, she meditates on the beauty of nature and the joy of singing. Says she needs to work at being less irritable. Recommends an article on death someone sent her. (DDLW #574). The Catholic Worker, October-November 1976, 1, 4, 7.
ByDorothy Day
Summary: An appeal for funds for their work. Confined to bed, she describes the hubbub of children and guests around her. Although they raise a lot of food, they still need to buy other provisions, including tea, for “the line.” (DDLW #916). The Catholic Worker, October 1976, 2
ByDorothy Day
Summary: Chronicles a busy summer of visitors and talks. Says the 60’s were not a time of fruitful action and calls for a renewal of the personalist and communitarian revolution through land trusts, credit unions, cooperatives, decentralization and redistribution of land–“this is the living peace movement today.” (The Catholic Worker, September 1976, 2. DDLW #572).
ByDorothy Day
Summary: Speaks of her experience with the poor, and her love of the Church and the Eucharist. Recalls that August 6th is the day to remember Hiroshima and Nagasaki and is critical of a nearby Mass for the military. Notes her family members involvement in wars and asks us to fast, like Ammon Hennacy, and to do penance and ask for forgiveness. (DDLW #258). The Catholic Worker, September 1976, 1, 5.
ByDorothy Day
Summary: A wandering collection of anecdotes centered around letter writing, spiritual reading, and the summer heat. (The Catholic Worker, July-August 1976, 2, 7. DDLW #571).
ByDorothy Day
Summary: Reminds herself that “the work of the spirit” is as important as other involvements. Visits her daughter Tamar’s place in Vermont and admires the handicrafts being taught and practiced, especially working with wool. (The Catholic Worker, June 1976, 2, 8. DDLW #570).
ByDorothy Day
Summary: An anniversary recollection in honor of Peter Maurin. Notes writers who influenced Peter and highlights some of his key ideas. Also reflects on adversity, beauty, martyrs, and joy. (The Catholic Worker, May 1976, 2, 10. DDLW #569).
ByDorothy Day
Summary: Praises the simplicity of Bro. Lawrence’s way of practicing the presence of God, comparing it to St. Therese’s “little way.” Sees faith coming through the senses. Calls for an increase in the desire for God in our troubled times. (The Catholic Worker, March-April 1976, 2, 4. DDLW #568).
ByDorothy Day
Summary: “The joyful story of the opening of Maryhouse.” Filled with gratitude she describes applying the finishing touches. Notes the large auditorium used for Friday meetings started by Peter Maurin. (The Catholic Worker, February 1976, 2, 4. DDLW #567).
ByDorothy Day
Summary: Three obituaries: Describes her friendship with Helen Iswolsky which began in 1941, living at Tivoli farm, ecumenical activities, and her last illness; Paul Lavalle, a friend and worker with Peter Maurin; Fr. John Kane, a priest near Tivoli. (The Catholic Worker, January 1976, 2, 8. \DDLW #566).
ByDorothy Day
Summary: Recalls her own prison experiences while visiting Alderson Federal Prison in West Virginia. Mentions books on prison life. Also visits friends and family living nearby in the hills. (The Catholic Worker, December 1975, 1, 2, 8. DDLW #565).
ByDorothy Day
Summary: Depicts the loving work of Dorothy and Bill Gauchat with “the saddest, most hopeless, most incurable of crippled children. Says she couldn’t put their book down until she finished the last page.”The story is a picture of what could be done.” (DDLW #915). The Catholic Worker, December 1975 4,7
ByDorothy Day
Summary: Speaks of loneliness and how community dispels it, even though quarrels sometimes erupt. Explains where the title of her autobiography, The Long Loneliness, came from. (The Catholic Worker, October-November 1975, 2. DDLW #564).
ByDorothy Day
Summary: Fondly recalls Sister Aloysia who guided her preparation for Baptism, mentions tax resistance, and the enthusiasm of a convention of 16,000 charismatic Catholics whom she wishes would embrace peace activities, rejection of war, and income tax resistance. However, she admires their return to Scripture and communitarian spirit. Keyword: Pentecostal (The Catholic Worker, October-November 1975, 1, 8. DDLW #557).
ByDorothy Day
Summary: Praises the persistent, peaceful, and gentle methods used to halt the eviction of peace activists in a Cincinnati house–“picketing, leafleting, resisting, speaking the truth.” Keywords: nonviolence (DDLW #556).The Catholic Worker, September 1975, 3.
ByDorothy Day
Summary: Eulogizes Arthur Sheehan who was a Catholic Worker for many years and a biographer of Peter Maurin. Remembers him as a calm presence, an ecumenist, peacemaker, author, and contemplative. Keyword: obituary (The Catholic Worker, September 1975, 2, 8. DDLW #555).
