On Conscience
The articles for the On Conscience theme were compiled and prepared by Nicholas Fustos (Westminster College, PA) and Angela Lahr…
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What is the Catholic Worker?
This essay was written by Jim Forest on the Catholic Worker Movement for The Encyclopedia of American Catholic History to be published by the Liturgical Press. Jim Forest, once a managing editor of The Catholic Worker, is the author of Love is the Measure: a Biography of Dorothy Day; and Living With Wisdom: a Biography of Thomas Merton. Both are published by Orbis.
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Dorothy Day: A Saint for Our Age?
Presented at the Dorothy Day Centenary Conference, Marquette University, October 10, 1997. This article also appeared in a shorter form as “The Trouble With Saint Dorothy“, U.S. Catholic, November 1997.
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Engaging the Internet as a Catholic Worker
In this 1997 essay, Jim Allaire reflects on launching the Catholic Worker Roundtable website (later CatholicWorker.org), arguing that online communication aligns with the movement’s tradition of public witness and dialogue. Drawing on Catholic theology and personalist philosophy, he defends the responsible use of technology as a means of engagement, not retreat, in the struggle for justice.
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Engaging Technology as a Personalist
In this 1995 essay, Catholic Worker Jim Allaire reflects on how personalist philosophy supports the thoughtful use of technology. Drawing on Emmanuel Mounier and Catholic Worker history, he argues that engagement—not retreat—is the path forward, urging Christians to use tools like the Internet creatively and critically in service of justice, peace, and community.
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Aims and Purposes (1943)
Summary: On the tenth anniversary of The Catholic Worker she explains their purpose as promoting love of God and our brother. Their work expresses the beauty of Christianity in supporting the worker, the poor, and eschewing violence. She highlights instances of violent racism. (DDLW #919) The Catholic Worker, May 1943, 4
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Aims and Purposes (1940)
Summary: Restates the central vision of the Catholic Worker Movement as working for “a new heaven and a new earth, wherein justice dwelleth.” This vision recognizes the “primacy of the spritual” and the doctrine of the Mystical Body of Christ. The Catholic Worker is “a new way of life” involving Houses of Hospitality for the daily practice of the Works of Mercy and Farming Communes where each person can take responsibility of doing their part. (DDLW #182). The Catholic Worker, February 1940, 7.
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Aims and Purposes (May 1, 1939)
“We repeat again and again that our work is to bring men back to Christ.” The workers of the world are all potential members of the Mystical Body of Christ, regardless of race or nationality. The Catholic Worker program consists of clarification of thought, Houses of Hospitality, and farming communes. This will be accomplished through voluntary poverty, hard work, and the support of the wider community.
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About the Catholic Worker | Aims and Means of the Catholic Worker | History of the Catholic Worker Movement
Aims and Purposes (January 1939)
In January 1939, the Catholic Worker announced that it would henceforth publish its aims and purposes “in every issue.” The format is a numbered list organized around Peter Maurin’s specific threefold program: Round Table discussions for the Clarification of Thought, Houses of Hospitality, and Farming Communes. The document is shaped by the political urgencies of its moment — it explicitly calls for work against anti-Semitism and the use of force — and it uses “indoctrinated” in a concrete, specific sense, describing Houses of Hospitality as places where workers are “fed, clothed, sheltered, and indoctrinated with Christian principles.” The Mystical Body of Christ is the organizing theological framework, and the document closes with an appeal for Christ’s Kingdom on earth. The Catholic Worker, January 1939, page 7.
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1930s | Dorothy Day | Dorothy Day's Writings | History of the Catholic Worker Movement | Peter Maurin
House of Hospitality: Foreword
In this introduction to “House of Hospitality,” Dorothy Day provides a detailed account of the beginnings of the Catholic Worker. As a journalist covering the Communist-led march on Washington in December 1932, Dorothy yearns and prays to find a way to work for the poor and oppressed. She meets Peter Maurin who “indoctrinates” her in Catholic social teaching and his program to change the social order: starting a newspaper, houses of hospitality, roundtable discussions and farming communes. Includes several of Peter’s essays and details about starting the newspaper and their first houses of hospitality. (DDLW #435).
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To Our Readers
Summary: States that the purpose of the paper is to articulate the Church’s social program and to popularize the Popes’ social encyclicals. (DDLW #12) The Catholic Worker, May 1933, 4 (First Issue)
